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Scholars in the field of terrorism and violent extremism often refer to the so-called Al
Qaeda single narrative. This article suggests that the Internet challenges the existence of
a “single narrative,” by arguing that neo-jihadist prosumers may reinterpret Al Qaeda’s
narrative and create hybrid symbols and identities. The article discusses the case study of
an Italian neo-jihadist allegedly killed in Syria, Giuliano Delnevo, presenting research
on his YouTube and Facebook production. Delnevo’s narrative, which emerges from
the diverse messages circulating on the Internet, recasts the Al Qaeda narrative by
hybridizing it with other cultural backgrounds and political symbols.

In this article we investigate the evolution of ISIS by analysing the text contained in Dabiq, the official
ISIS’ internet magazine in English. Specifically, we used a computerized text analysis pro-gram
LIWC (Linguistic Inquiry and Word Count) to investigate the evolution of the language of the first
11 Issues of Dabiq. First, our analysis showed that affiliation seems to be an increasingly important
psychological motive for the group. Secondly, ISIS has been increasingly using emotions, which
are an important mobilizing factor in collective action literature, in a strategic manner. Thirdly,
ISIS language presents an increasing concern with females. Last but not least, our analysis shows
that ISIS has been increasingly using internet jargon (net-speak), which shows how the group tries
to adapt itself to the internet environment and to connect with the identities of young individuals.

VOX-Pol Blog post.

This paper explores the uses of YouTube by Uyghur nationalist movement activists and studies various ideological codes used by different communities to promote their messages. It argues that several ideological codes are produced in order to challenge the dominant ideologies promoted by the Chinese government, which create a ground for Uyghur ‘imagined solidarity’ across physical borders. Analysis of the production of audio-visual messages by the dispersed ethnic group provides an important window into how ethnic identity is forged by means of Web 2.0.