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Although many social media users have reported encountering hate speech, differences in the perception between different users remain unclear. Using a qualitative multi-method approach, we investigated how personal characteristics, the presentation form, and content-related characteristics influence social media users’ perceptions of hate speech, which we differentiated as first-level (i.e. recognizing hate speech) and second-level perceptions (i.e. attitude toward it). To that end, we first observed 23 German-speaking social media users as they scrolled through a fictitious social media feed featuring hate speech. Next, we conducted remote self-confrontation interviews to discuss the content and semi-structured interviews involving interactive tasks. Although it became apparent that perceptions are highly individual, some overarching tendencies emerged. The results suggest that the perception of and indignation toward hate speech decreases as social media use increases. Moreover, direct and prosecutable hate speech is perceived as being particularly negative, especially in visual presentation form.

Through existing literature and open-source materials – including academic articles, research reports, policy documents, newspaper articles, investigative journalism, government inquiries and previous relevant Radicalisation Awareness Network (RAN) Policy Support (PS) deliverables, etc. – this paper will investigate the following key questions: what is gamification of (violent) extremism, what are the current and future threats it presents to the European Union (EU), and how can it be countered?

The paper explores the role of social media on positive youth development and engagement towards peacebuilding in Pakistan. In particular, it recognizes the role of youth within the liberal peace process, hence, sustainably aiding peacebuilding efforts. The paper argues that within developing democracies, media and youth can create an environment to promote dialogue and collaborative problem-solving techniques. Furthermore, it explicates how extreme ideologists exploit social media; hence, negatively influencing the youth. With regards, the paper discusses several aspects of social media that can significantly contribute towards countering violent extremism and related narratives. Such an understanding enables us to classify the potential role of social media in involving youth in contextualized peacebuilding efforts.

This study compares the narratives and language of QAnon groups in the encrypted messaging apps Telegram and Discord to those observed in the manifestos of terrorists. Drawing on our systematic linguistic analysis of fifteen terrorist manifestos that were published in the past decade, we developed a coding scheme which traces the narratives and linguistic markers that occur in the written communication of perpetrators of political violence. In this pilot study we apply our new coding scheme to QAnon content to assess the scale and nature of violence-associated narratives within the movement. Based on 200,000 messages that we collected from the online QAnon group “Great Awakening Community” on the gaming chat application Discord, we quantitatively examine to what degree they carry the trademarks of violent terrorist manifestos that are not found in non-violent texts. We then compared the results for the Great Awakening Community to content from both a non-violent and a violent-terrorist control group. To complement our computational assessment of QAnon narrative and linguistic patterns we share ethnographic observations from ten QAnon Telegram and Discord groups with English, German, and French speaking audiences. Past research has found that identity fusion in combination with a range of mediating and moderating variables is a strong predictor of violence in groups, and this is further supported by our terrorist manifesto analysis. Our study of QAnon messages found a high prevalence of linguistic identity fusion indicators along with external threat narratives, violence-condoning group norms as well as demonizing, dehumanizing, and derogatory vocabulary applied to the out-group, especially when compared to the non-violent control group. The aim of this piece of research is twofold: (i.) It seeks to evaluate the national security threat posed by the QAnon movement, and (ii.) it aims to provide a test of a novel linguistic toolkit aimed at helping to assess the risk of violence in online communication channels.

This paper maps communication channels exploited by the Salafi-jihadist violent extremist organisations (VEOs) and their followers between March 2020 and June 2022 on The Onion Router (TOR). It argues that the true scale of digital jihadist presence on TOR has remained insignificant for years. Militant Islamists have mostly used .onion domains as backup propaganda dissemination channels, which enable content takedown policies introduced by countering violent extremism stakeholders to be circumvented. Aside from propaganda distribution, TOR attracts Salafi-jihadist VEOs and their followers for other reasons, as it facilitates anonymous communication, crowdfunding, sharing of terrorist manuals or the organisation of terrorist attacks.

The journey inside Facebook’s semiosphere revolves around the present-day controversy on how algorithms foster polarization and discord in one of the biggest and most popular social media platforms, namely, Facebook. The present work focuses on the so-called Facebook Files as a specific case study. By drawing on these investigations, the present study discusses what are the principles used by the Facebook algorithms in order to select a certain type of content and to direct attention to it, whilst generally discarding other types of content considered not enough engaging. By drawing on the perspective of the semiotics of culture, this paper makes an analogy between Ju. Lotman’s model of the “semiosphere” and the Facebook’s digital semiosphere with the goal of unpacking how the selection, diffusion, and suppression of online content is geared towards the polarization of ideas.