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VOX-Pol Blog post.

This thesis examines the use of social and virtual media by white supremacists, Islamic extremists and the hacktivist groups that surveil and dispute them. Social media platforms are commonly to use share opinions, have conversations and create followings of like-minded people. Extremist groups have adapted to new technologies to control their communications, allowing them to shape the way in which their messages are seen and understood by a global audience. Hacktivists use similar tactics and sites to gain traction for their movements against those they oppose. The research questions at the center of this project explored the functionality of digital platforms that enable extremist groups and hackers to disseminate their ideologies en masse to a global audience, and how the use of metaphors of war aid in enticing individuals to engage. The platforms were chosen as they facilitated the tracing of communication and interactions between hackers and extremists with those who become participants on those sites. Data collection focused on textual and graphical uploads, tweets, and forum posts on these platforms, as well as the interfaces of the websites through which the groups choose to interact. The data was analyzed using actor-network theory and critical theories of race. The results of this research showed that platforms make possible rapid and widespread dissemination of the beliefs of the hate groups, as well as the circulation of instructions on how to gain traction for their movements. Becoming a part of the networks created by these platforms allows new actors to modify their behaviors to emulate those they are interacting with. Users on the sites shape their identities based on the content they read, as well as the relationships they form with others in their networks. By understanding the way in which the groups use social media platforms to become accessible by their intended audience, it is possible to determine how followers shift from engaging to carrying out orders.

This study offers an empirical insight into terrorists’ use of the Internet. Although criminology has previously been quiet on this topic, behavior‐based studies can aid in understanding the interactions between terrorists and their environments. Using a database of 231 US‐based Islamic State terrorists, four important findings are offered: (1) This cohort utilized the Internet heavily for the purposes of both networking with co‐ideologues and learning about their intended activity. (2) There is little reason to believe that these online interactions are replacing offline ones, as has previously been suggested. Rather, terrorists tend to operate in both domains. (3) Online activity seems to be similar across the sample, regardless of the number of co‐offenders or the sophistication of attack. (4) There is reason to believe that using the Internet may be an impediment to terrorists’ success.

Experts argue that the internet has provided expanded opportunities for violent extremist groups to propagandize and recruit. The Islamic State of Iraq and Syria, or ISIS, is an exemplar in that it has heavily invested in an online presence and uses online communities and social media to attract and retain supporters. Does ISIS’s online presence translate into a higher probability that individuals in its target audience will become supporters? In this study, we analyze over 6,000 individuals in six Arab countries to find if those that use the internet to follow political news or to express political views are more likely to support ISIS. We find that respondents who get their news online are significantly more likely to support ISIS than those who follow the news on television or print media. Moreover, those who use online fora for political expression are also more likely to express support for ISIS. Indeed, individuals who engage in online political discussion are more likely to support ISIS than those who engage in conventional political activity, though less than those who engage in contentious political behaviors such as attending a political protest. We conclude with a brief discussion of the academic and policy implications of these findings.

While the extreme right wing (ERW) has not gained a foothold in local or national Irish politics, the country has witnessed a growth in online activism and harassment, and physical protest and violence. This paper explores a case study based on 4876 unique posts from one Irish-based Telegram group active during six months of the COVID-19 pandemic. The main findings are that: (a) this group was heavily influenced by foreign content and influencers, in particular, American ERW content and conspiracies associated with QAnon; (b) conspiracy theories were not adopted wholesale but adapted for an Irish audience; (c) Irish actors were not passive receivers of US content, and multi-directional exchanges of ideas were witnessed. While generalising beyond the case study analysed in this paper would require further data, this may suggest that Irish influencers are part of a transnational online ecosystem in which ideas and theories are shared and adapted to local contexts. These findings offer insights into the ERW in Ireland and, more generally, how the ERW communicates and spread conspiracy theories across national borders.

In this Perspective, the authors introduce a framework for internet users to categorize the virtual platforms they use and to understand the likelihood that they may encounter extreme content online. The authors first provide a landscape of the online extremist “ecosystem,” describing how the proliferation of messaging forums, social media networks, and other virtual community platforms has coincided with an increase in extremist online activity. Next, they present a framework to describe and categorize the platforms that host varying amounts of extreme content as mainstream, fringe, or niche. Mainstream platforms are those for which only a small portion of the content would be considered inappropriate or extreme speech. Fringe platforms are those that host a mix of mainstream and extreme content—and where a user might readily come across extreme content that is coded or obscured to disguise its violent or racist underpinning. Niche platforms are those that openly and purposefully cater to an extreme audience.