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Several alternative social media platforms have emerged in response to perceptions that mainstream platforms are censoring traditional conservative ideologies. However, many of these alternative social media platforms have evolved to be outlets for hate speech and violent extremism. This study examines hate-based channels on Telegram from a US perspective. While Telegram has often been studied in relation to ISIS, less is known about its usage by US extremist users and movements. The authors used OSINT and observational methods on a sample of 125 Telegram channels containing hate speech and violent extremist content from far-right and far-left perspectives. The authors hypothesized that there would be a greater and growing presence of far-right activity compared to farleft activity due to current migration trends away from mainstream social media by the far-right. The authors also sought to observe the presence of disinformation campaigns, conspiracy theories, and accelerationism on Telegram. This study had four major findings: (1) the findings supported the hypothesis that more channels were host to farright dialogues, yet there were several far-left channels present, (2) 64.8% of the channels grew in size over a oneweek period, (3) 47 of the 125 channels were connected to well-known violent extremist movements or hate groups, and (4) QAnon and the COVID-19 pandemic were the most prominent sources of disinformation and conspiracy theories on Telegram. The findings of this study highlight that alternative social media platforms are a growing environment for a range of hateful ideologies and are aiding the spread of disinformation campaigns. This study concludes with a discussion on future strategies to combat the influence of the Internet on radicalization outcomes.

VOX-Pol Blog Post.

VOX-Pol Blog Post.

This research paper argues that Danish online radicalisation policies are driven by logics of urgency (the threat is imminent) within a limited realm of discursive possibilities (the threat is securitised) which blur the lines between state and civil society as well as state and private sector interactions. Potential political implications bring into play questions about the democratic values that are perceived as safeguarded by these policies. The Danish case shows that we (as citizens, policy makers and researchers) must engage in further discussions on dynamics between the current threat perception of online radicalisation and policies addressing such a threat. My argument is constructed from a discourse analysis of official documents as of 2016-2017 on countering and preventing violent extremism and an analysis of the political logics driving a state-level conceptualisation of online radicalisation through interviews with government officials. The two-part analysis is theoretically based on Securitisation from the Copenhagen School in combination with Critical Terrorism Studies to create a critically inspired approach that remains within existing structures of Danish politics. This is done to engage with the current political landscape characterised by a securitisation of specific forms of online content associated with the Islamic State as an Other. Online radicalisation is herein constructed as a multidimensional threat towards a societal Self referring to the physical safety of citizens and a value based ‘way of life’. The decentralised structure of the internet allows communication flows that enable radicalisation to be understood as an inter-sectoral threat where multiple elements of the referent object are threatened simultaneously. This threat perception challenges government officials in developing and implementing policies to address the threat of the Other while safeguarding the democratic values of the Danish Self.

The case of a civil society actor on Twitter entering a securitized discourse on terrorism illustrates the transformative theoretical potential that emerges from new forms of communication online. Through a qualitative analysis of tweets from the Average Mohamed profile, the potential to change a negative narrative of violent extremism operating within a securitised discourse of Islamic terrorism, is discussed in an online context. The arguments forming from this analysis offers a new approach to studying online counter narratives by linking a theoretical framework of securitisation and de-securitisation to recent political efforts Countering Violent Extremism (CVE) and Preventing Violent Extremism (PVE). Through the inclusion of a civil society Twitter account as an illustrative case, this paper explores how social media can challenge existing assumptions of who can be a de-securitising actor within security theory by blurring the lines between political and societal sectors in a securitised threat from Islamic terrorism. If and how a civil society actor can loosen the dichotomous discursive relationship between Self/Other relations within a contemporary discourse on terrorism becomes relevant for a theoretical discussion by presenting an argument suggesting that online CVE polices are more effective within the sphere of ‘normal’ politics rather than within the realm of securitization. This theoretical perspective offers an analytical framework including a wide range of actors involved in counter narratives policies which is useful for further CVE research.

As the body of research on abusive language detection and analysis grows, there is a need for critical consideration of the relationships between different subtasks that have been grouped under this label. Based on work on hate speech, cyberbullying, and online abuse we propose a typology that captures central similarities and differences between subtasks and we discuss its implications for data annotation and feature construction. We emphasize the practical actions that can be taken by researchers to best approach their abusive language detection subtask of interest.