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In this paper, we characterize the content and discourse on BitChute, a social video-hosting platform. Launched in 2017 as an alternative to YouTube, BitChute joins an ecosystem of alternative, low content moderation platforms, including Gab, Voat, Minds, and 4chan. Uniquely, BitChute is the first of these alternative platforms to focus on video content and is growing in popularity. Our analysis reveals several key characteristics of the platform. We find that only a handful of channels receive any engagement, and almost all of those channels contain conspiracies or hate speech. This high rate of hate speech on the platform as a whole, much of which is anti-Semitic, is particularly concerning. Our results suggest that BitChute has a higher rate of hate speech than Gab but less than 4chan. Lastly, we find that while some BitChute content producers have been banned from other platforms, many maintain profiles on mainstream social media platforms, particularly YouTube. This paper contributes a first look at the content and discourse on BitChute and provides a building block for future research on low content moderation platforms.

Given the proliferation of violent extremist content online in recent years, developing effective counter-narratives – messages that offer a positive alternative to extremist propaganda, or deconstruct or delegitimise extremist narratives and challenge extremist ideologies – is an increasingly necessary alternative to online censorship. This Handbook, funded by Public Safety Canada through the Kanishka Project, was created by the Institute for Strategic Dialogue (ISD) to help anyone looking to proactively respond to extremist propaganda with counter-narrative campaigns, and is intended as a beginner’s guide for those with little or no previous experience of counter-narrative campaigning. It takes readers through the main stages of creating, launching and evaluating an effective c ounter-narrative c ampaign. I t c an a lso b e u sed a longside I SD’s freely available online Counter-narrative Toolkit, which can be found at www.counternarratives.org. Our advice is based on ISD’s experiences in creating, running and evaluating in-house campaigns such as Extreme Dialogue, and collaborating with independent content-creators, from civil society and NGO campaigners to young activists, to amplify their counter-narrative messages through training, networking and campaign support. This Handbook therefore focuses on civil-society, youth or NGO-led online counternarrative campaigns.

The development of social media technologies has had a significant impact on individuals, organizations and societies. However, social media has not only affected people and communities, but also terrorist organizations have started to use social media platforms effectively. The Islamic State of Iraq and Syria ( ISIS ) is one such group that actively utilizes social media. Social media has played a critical role in formulating and disseminating ISIS ’s strategies. Twitter is one of the most effective social media platforms used by ISIS , and it actively uses Twitter in predominantly Muslim countries such as Turkey. In this article, I use a dictionary-based method to compare and analyze 29,419 tweets from English-speaking supporters of ISIS and 40,526 tweets from Turkish supporters of ISIS between 2015 and 2016.

This article contributes to the growing field of social media and internet research, focusing on questions of securitization and examining the internet politics of Central Asia with a specific focus on Turkmenistan. The article extends the brief analysis introduced by Tucker and Turaeva (2016) concerning Turkmen nationals joining IS (Islamic State). Here, I have contextualized those reported discussions into a wider geopolitical and sociological positioning of the participants (both individual and states) with the aim of uncovering the methods and principles that state and non-state actors use to construct discourses of threat and danger on social media and elsewhere on the internet. I argue that social media and the internet have moved beyond being a means for open communication and exchange; they have also come to be used by authoritarian states to suppress, control, and manipulate certain discourses. In the case of Turkmenistan, social media helps to control security discourse about the ISIS threat and the presence of Turkmenistani nationals in the group, even as it grants open access to information.

The extreme right is currently on the rise throughout Europe, making use of the Continent’s economic and social problems to bolster its cause. It is also making increasing use of the Internet to spread its message and build a virtual world that it hopes will one day be reflected in reality. Until now the bulk of research into the extreme right’s use of the Internet has focused on the online activities of political parties and organised groups. But the horrific acts of the Norwegian terrorist, counterjihadist and lone wolf Anders Behring Breivik, and his promotion of those acts and the ideology behind them by way of the Internet, has provoked an array of microblogs — that is, cutting-edge web presences made up of provocative short sentences, single images or video links. They idolise Breivik and reveal the potent use the extreme right is making of alternative media. The creators of these pro-Breivik counterjihadist sites are often young people well-versed in the use of the multi-faceted new media and as such they are able to create an appealing vision of their brave new world. They often work independently, producing a virtual worldview from the seclusion and relative anonymity of home computers. They are creating virtual places of congregation, community and validation for vulnerable young people in search of identity, purpose and meaning. In doing so, a new range of radical voices is being cultivated and added to current extreme right discourse. This paper will examine the extreme right’s use of the Internet and the specific use made by its pro-Breivik, counterjihadist voices — the new voices of the extreme right.

The rise of the Internet has dramatically increased the degree to which youth may be exposed to online hate content, and simplified the process of sharing this content with others. Viewing messages that contain hate speech or language vilifying others can increase an individual’s risk of radicalization to extremist views and the acceptance of violent ideologies. Researchers have begun to explore the risk factors for exposure to such content, with prior studies demonstrating a relationship between low self-control and online activities being important correlates. Few studies have utilized youth samples to assess these relationships, or explored the voluntary consumption and sharing of content. This study attempts to address this gap in the literature using self-report responses provided by a sample of 1,193 youths in South Australia. A series of quantitative models are estimated assessing the relationships between self-control, opportunities to view content using both on and off-line measures, and four dependent variables related to exposure to or sharing of hate content. The implications of this analysis for our understanding of the utility of criminological theory to radicalization and countering violent extremism are discussed in detail.