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This paper attempts to fill the gap in research and contribute to the academic debate on the online magazines of Daesh. Its primary objective is to identify and understand propaganda devices, which were exploited by the editors of “Dabiq” to influence its readers. In order to do this, the study utilized a classic framework of propaganda devices elaborated by the American Institute for Propaganda Analysis, which consists of seven methods: name-calling, glittering generalities, transfer, testimonial, card-stacking, plain folks, and bandwagon.

Titre complet : Le « jihad 2.0 » ? : Discours, mythes et réalité(s) autour du rôle des espaces numériques dans les trajectoires jihadistes contemporaines.

VOX-Pol Blog post.

Social media platforms, such as Instagram, are regularly misused for spreading covert (Islamic) extremist propaganda. Affect and emotion are central tools used in extremist propaganda, but there is little research into the combined employment of different social media elements, such as hashtags, visuals, and texts, in the context of propaganda. This study contributes to closing this gap. Using the German group Generation Islam as a case study, we examined the group’s Instagram activity (N = 1,187 posts) over the course of 2 years. To reflect the platform users’ logic, we (a) examined affect in hashtag networks in which users can come across propagandistic content, (b) employed deep learning to examine the emotional valence transmitted in the visuals, and (c) used automated linguistic analysis to describe collective action cues contained within the texts. The results are novel, as they provide nuanced insights into extremist propaganda’s employment of affect and emotions across Instagram’s affordances.

The current flow of foreigners to Syria and Iraq is remarkable not only for its scale, but also for its inclusion of many women. Much has been written about the male fighters who migrate to engage in the conflict there; these fighters are prolific on social media and share details of their day-to-day experiences with supporters and opponents alike. Less, however, is known about the women who travel to join ISIS and support its state-building efforts. The flow of both men and women is a concern for Western governments, who fear that these individuals could pose a threat on return home. The number of Western migrants overall is estimated at 3,000, with as many as 550 of these
being women. This report aims to provide insight into the female migrants, examining the reasons they migrate, the reality of their lives in ISIS-controlled territory, and the potential risk they pose. While there is a large online ecosystem of female ISIS supporters, this study will focus specifically on Western women who are believed to be currently residing in ISIS-controlled territory.