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Online platforms have banned (“deplatformed”) influencers, communities, and even entire websites to reduce content deemed harmful. Deplatformed users often migrate to alternative platforms, which raises concerns about the effectiveness of deplatforming. Here, we study the deplatforming of Parler, a fringe social media platform, between 2021 January 11 and 2021 February 25, in the aftermath of the US Capitol riot. Using two large panels that capture longitudinal user-level activity across mainstream and fringe social media content (N = 112, 705, adjusted to be representative of US desktop and mobile users), we find that other fringe social media, such as Gab and Rumble, prospered after Parler’s deplatforming. Further, the overall activity on fringe social media increased while Parler was offline. Using a difference-in-differences analysis (N = 996), we then identify the causal effect of deplatforming on active Parler users, finding that deplatforming increased the probability of daily activity across other fringe social media in early 2021 by 10.9 percentage points (pp) (95% CI [5.9 pp, 15.9 pp]) on desktop devices, and by 15.9 pp (95% CI [10.2 pp, 21.7 pp]) on mobile devices, without decreasing activity on fringe social media in general (including Parler). Our results indicate that the isolated deplatforming of a major fringe platform was ineffective at reducing overall user activity on fringe social media.

Radical/extremist Islamist actors use social media to disseminate uncompromising stories of monist religious political orders and identities. As a reaction, counter-movements to online Islamist radicalism/extremism emerged in Western societies (and beyond), while uncertainty about effective outcomes remains widespread. In a bid to understand how inclusionary and exclusionary discursive spaces are created, we ask: How do some Muslim actors create discursive spaces open to self-reflection, pluralism and liberal-democratic principles, while others construct illiberal, particularistic and non/anti-democratic spaces? To respond to this question, we compare two contrasting storytellers, one who agitates for exclusionary Islamist radicalism/extremism (Generation Islam) and one who offers inclusionary prevention and deradicalization work against that (Jamal al-Khatib). We draw on novel narrative approaches to the Discourse Historical Approach (DHA) in Critical Discourse Studies (CDS), via which we compare text-level and context-level narratives disseminated about three Muslim-related crises: the racist terrorist attacks/genocide to represent the national, European and global level. Our two-layered, DHA-inspired narrative analysis illustrates that, at the level of text, narrative persuasion varies between both contrasting actors. While Jamal al-Khatib disseminates persuasive stories, Generation Islam is much less invested in narrative persuasion; it seems to address an already convinced audience. These two text-level strategies reveal their meaning in two antagonistic narrative genres: Jamal al-Khatib’s “self-reflexive savior” creates an inclusionary discursive space represented in a self-ironic narrative genre, while Generation Islam’s ”crusading savior” manufactures an exclusionary discursive space represented in a romance featuring a nostalgic return to the particularistic Islamic umma.

Cooperation between law enforcement and tech companies is widely regarded as necessary to tackle online terrorist content. Both sectors have publicly stated their commitment to working together and there are examples of mutual cooperation. Yet there are also impediments to such collaboration, including different cultures and operating practices, and there have been high-profile instances of non-cooperation. The informality of existing collaborations has also led to concerns about censorship, mission creep and a lack of accountability and oversight.

The focus of this report is on how to resolve the impediments to closer cooperation between law enforcement and the tech sector in order to realise the benefits of mutual collaboration, while simultaneously addressing concerns about due process and accountability. The report utilises an interview-based methodology to examine the experiences and opinions of personnel from both sectors who have first-hand experience of mutual cooperation. It provides empirically grounded insights into this under-researched topic.

Unlike one-to-one threats, terrorist threat texts constitute a form of violence and a language crime that is committed in a complex context of public intimidation, and are communicated publicly and designed strategically to force desired sociopolitical changes . Contributing to law enforcement and threat assessors’ fuller understanding of the discursive nature of threat texts in terrorism context, this paper examines how language is used dialogically to communicate threats and to construct both the purpose of threatened actions and the victims. The paper uses a critical discourse analytic approach and takes a set of eleven digital threat texts made by two jihadists as a case study. It draws on van Dijk’s concept of ideology , the law enforcement-based taxonomy of threat types as reported by Napier and Mardigian , van Leeuwen’s model of social actor representation and discursive construction of purpose of social actions , and Martin and White’s Engagement system . The analysis reveals victims specified and genericised, excluded and adversary. This linguistic construction is underpinned by a dichotomous conceptualisation of the social actors’ affiliations, positions, values, cultural activities, goals, and material and symbolic resources. The threats are delivered to the victims, agents acting on their behalf (e.g. security forces) or property associated with them (e.g. oil refinery), and are of two primary types—direct, and veiled. The former are predominant and serve inter alia to augment the public-intimidation impact of terrorist discourse. Threatened violence is of goal-, means- and/or effect-oriented social purposes, which suggest a categorisation of threats based on these purposes. The analysis reveals a dialectic, refutative nature of argumentation, and a discourse pregnant with heteroglossic utterances that contract (i) to close off and disalign with state officials’ contradictory voices, and (ii) to produce tension, providing clues to terrorists’ motivations and what constitutes the heart of political violence.

Given that terrorism is omnipresent on social media, it is imperative to study how seeing terror content online is related to individuals’ attitudes, behaviors, and emotions. This study investigates how exposure to terrorism on social media associates with terror-related online self-disclosure and how self-disclosure, in turn, relates to fear of terrorism. A quota-based survey of young social media users (16- to 25-year-olds; N = 864) in Germany revealed that exposure to Islamist and far-right terrorism is related to higher online self-disclosure. Political ideology moderated the relationship between exposure to far-right terrorism and online self-disclosure, but not when exposed to Islamist terrorism. Attitudinal differentiation was negatively associated with self-disclosure. Additionally, we found an interaction effect of exposure to Islamist terrorism and attitudinal differentiation on self-disclosure. Finally, the results showed that online self-disclosure was positively related to fear of terrorism. By and large, our findings highlight the relevance of social media for the levels of fear.

This study sheds light on the emerging threat of terrorists, particularly Hamas and other Palestinian terror organizations, leveraging online crowdfunding and cryptocurrencies. The recent events of October 7, 2023, highlight the pressing nature of this issue. A systematic case analysis reveals the sophisticated exploitation of digital finance for discreet resource accumulation, circumventing traditional oversight. The findings expose unidentified typologies and funding pathways, significantly bolstering terrorist resilience against interdiction efforts. This study provides vital knowledge to catalyze policy adaptations at this critical juncture by probing real-world implications that still lack coordinated responses. Ultimately, this study raises awareness about evolving asymmetries and underscores the importance of closing gaps in vigilance, necessitating academic and policy attention to inform agile, ethical countermeasures before technological vulnerabilities widen further.