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This report concerns itself with terrorist technical innovation, particularly with regards to terrorists’ incorporation of emerging technologies into their practices. More specifically, it investigates, through the elaboration of a theoretical learning framework, how terrorist groups can adopt the practices of ideological enemies operating in different security, ideological and political environments. It does so through a study of three cases of emerging technology use by Islamic State (IS) and racially and ethnically motivated violent extremists (REMVE), which shed light on why ideologically diverse groups might adopt practices from each other.

A growing amount of literature is being devoted to interrogating gendered dynamics in both violent extremism and terrorism, contributing to the integration of international and feminist security. This includes how such dynamics can shape differences in the motivations and participation of women and men. By critically analysing ideological gender constructs in two women-only extremist forums – the Women’s Forum on Stormfront.org and Women Dawah, a Turkish-language pro-Islamic State group chat on Telegram – and employing feminist methodology, this article demonstrates how gendered online spaces influence women’s ‘everyday practices’ within extremist movements. We argue that women-only online spaces not only facilitate gendered practices by allowing women to share everyday experiences, hold ideological discussions, and engage in debate, but also provide an important means to navigate these issues within the movement itself. In fact, women-only forums are actively used by women within extremist movements to exert greater agency in the face of otherwise constraining gendered ideological constructs. In turn, gendered everyday practices are reinforced by virtual communities that strengthen a sense of meaning – and purpose – in the movement, albeit being ideologically confined to the private sphere in many ways. This study sheds light not only on the differences in participation between women and men, but also on how such virtual communities can serve as spaces to frame and reinforce gendered practices in extremist movements. This has key implications for deradicalisation and disengagement strategies, which are at present overwhelmingly gender neutral. We provide evidence of how women navigate agency in these spaces, while challenging the stereotype that women in extremist movements are typically passive actors confined to traditional roles.

The emergence and growth of incel subculture online has triggered a considerable body of research to date, most of which analyzing its worldview or mapping its position and connections within the broader manosphere. While this research has considerably enhanced our understanding of the incel phenomenon, it tends to offer a somewhat static, one-dimensional portrayal of what is—like all online subcultures and communities—a highly dynamic and multi-layered environment. Consequently, we lack sufficiently nuanced answers to what is arguably a critical question for law enforcement and academics alike: is this a violent extremist ideology? Using a uniquely extensive corpus covering a range of online spaces constitutive of the incelosphere spanning several years, we analyze the evolution of incel language across both time and platforms. Specifically, we test whether this language has grown more extreme over time as online spaces shutdown and others emerged. Our findings demonstrate that, while levels of violent extremist language do vary across the incelosphere, they have steadily increased in the main online spaces over the past 6 years. Further, we demonstrate that, while activity on these online spaces is responsive to offline events, the impact of these on violent extremist ideation is not uniform.

Disrupting the emergence and evolution of potentially violent online extremist movements is a crucial challenge. Extremism research has analyzed such movements in detail, focusing on individual- and movement-level characteristics. But are there system-level commonalities in the ways these movements emerge and grow? Here we compare the growth of the Boogaloos, a new and increasingly prominent U.S. extremist movement, to the growth of online support for ISIS, a militant, terrorist organization based in the Middle East that follows a radical version of Islam. We show that the early dynamics of these two online movements follow the same mathematical order despite their stark ideological, geographical, and cultural differences. The evolution of both movements, across scales, follows a single shockwave equation that accounts for heterogeneity in online interactions. These scientific properties suggest specific policies to address online extremism and radicalization. We show how actions by social media platforms could disrupt the onset and ‘flatten the curve’ of such online extremism by nudging its collective chemistry. Our results provide a system-level understanding of the emergence of extremist movements that yields fresh insight into their evolution and possible interventions to limit their growth.

VOX-Pol Blog post.

This paper examines aspects of violent, traumatic terrorist video propaganda produced by the Islamic State of Iraq and Syria (ISIS) within the theoretical confines of abjection and the use of utopian/dystopian themes. These themes have been present in a number of studies that have examined consumption of the dark dystopic variety. We seek to elucidate on the use of specific techniques and narratives that are relatively new to the global propaganda consumerspace and that relate to horrific violence. Our work here is centered on interpretative analysis and theory building that we believe can assist in understanding and interpreting post-apocalyptic and abject-oriented campaigns in the age of social media and rapid transmission of multimedia communications. In the present analysis, we examine eight ISIS videos created and released in 2015 and 2016. All of the videos chosen for analysis have utilized techniques related to abjection, shock, and horror, often culminating in the filming of the murder of ISIS’s enemies or place-based destruction of holy sites in the Middle East. We use inductive content analytic techniques in the contexts of consumer culture, “cinemas of attraction,” and pornography of violence to propose an extension of existing frameworks of terrorism and propaganda theory.