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We use the construct of the “other” to explore how hate operates rhetorically within the virtual conclave of Stormfront, credited as the first hate Web site. Through the Internet, white supremacists create a rhetorical vision that resonates with those who feel marginalized by contemporary political, social, and economic forces. However, as compared to previous studies of on-line white supremacist rhetoric, we show that Stormfront discourse appears less virulent and more palatable to the naive reader. We suggest that Stormfront provides a “cyber transition” between traditional hate speech and “reasonable racism,” a tempered discourse that emphasizes pseudo- rational discussions of race, and subsequently may cast a wider net in attracting audiences.

Policymakers and scholars fear that the Internet has increased the ability of transnational terrorists, like al Qaeda, to attack targets in the West, even in the face of increased policing and military efforts. Although access to the Internet has increased across the globe, there has been no corresponding increase in completed transnational terrorist attacks. This analysis examines the causal logics—which have led to the conventional wisdom—and demonstrates both theoretically and empirically that the Internet is not a force multiplier for transnational terrorist organizations. Far from being at a disadvantage on the Internet, state security organs actually gain at least as much utility from the Internet as terrorist groups do, meaning that at worst the Internet leaves the state in the same position vis-a`-vis terrorist campaigns as it was prior to the Internet.

The increased online presence of jihadists has raised the possibility of individuals being radicalised via the Internet. To date, the study of violent radicalisation has focused on dedicated jihadist websites and forums. This may not be the ideal starting point for such research, as participants in these venues may be described as “already madeup minds”. Crawling a global social networking platform, such as YouTube, on the other hand, has the potential to unearth content and interaction aimed at radicalisation of those with little or no apparent prior interest in violent jihadism. This research explores whether such an approach is indeed fruitful. We collected a large dataset from a group within YouTube that we identified as potentially having a radicalising agenda. We analysed this data using social network analysis and sentiment analysis tools, examining the topics discussed and what the sentiment polarity (positive or negative) is towards these topics. In particular, we focus on gender differences in this group of users, suggesting most extreme and less tolerant views among female users.

This article presents the results of a study which measured the web presence of terrorist groups active in Sub Saharan Africa. It also explores the relationship between web technology availability and adoption by terrorist groups and looks at how differentiating between web publishing technologies used by terrorist groups can further develop the study of terrorist cultures and communities online.

Until today there have been no women in the core leadership of Al Qaeda (Al Qaeda al Sulba). While the organization is frequently described as patriarchal and exclusive of women, women are among its most fervent supporters. A significant recent development in women’s participation in violent extremism has been the dissemination of radical ideologies online as recruiters and propagandists. In particular, online female recruiters shame men to enlist in jihad by demanding that they protect their sisters in Islam from sexual trespass, particularly by male non-believers. In addition to propagandists, a new generation of jihadi leaders is looking to women to ensure the survival of the organization by devising new religious justifications that would allow women to participate in violent jihadist activities. An ideological schism over women’s participation in jihad reflects a generational shift within the movement as well as differences between the core of Al Qaeda and its regional affiliates globally.

Many scholars have praised the Internet as a locale where positive community building takes place. Conversely,this study examines 23 KKK web sites as an exemplar of how groups may engage in community building of a most egregious sort. Through appeals to white masculinity and, on some web sites, segmented appeals to women and to youth and children, Klan web sites attempt to create community that is unified by its opposition to minority groups, particularly Jews. The angry style of Klan discourse, which is compatible with the rhetorical conventions of the Web, discourages dissenting points of view while inflaming potential supporters. Moreover,Klan rhetoric on the Web encourages odious political activity, including acts of violence, at the same time that Klan web sites disavow responsibility for the consequences of their messages.