Online Library

This book offers empirical insight into the way Muslims reacted online towards various controversial issues related to Islam. The book examines four cases studies: The Muhammed’s cartoons, the burning of the Quran controversies, Fitna and the Innocence of Muslims’ films. The issues of online religion, social movements and extremism are discussed, as many of the cases in question created both uproar and unity among many YouTubers. These case studies – in some instances – led to the expression of extremist views by some users, and the volume argues that they helped contribute to the growth of extremism due to the utilization of these events by some terrorist groups in order to recruit new members. In the concluding chapter, social network and sentiment analyses are presented in order to investigate all the collected comments and videos, while a critical discussion of freedom of expression and hate speech is offered, with special regards to the growing online influence of far right groups and their role in on-going YouTube debates.

This study discusses different media strategies followed by the Islamic State in Iraq and Syria (ISIS). In particular, the study attempts to understand the way ISIS’s video game that is called “Salil al-Sawarem” (The Clanging of the Swords) has been received by the online Arab public. The article argues that the goal behind making and releasing the video game was to gain publicity and attract attention to the group, and the general target was young people. The main technique used by ISIS is what I call “troll, flame, and engage.” The results indicate that the majority of comments are against ISIS and its game, though most of the top ten videos are favorable towards the group. The sectarian dimension between Sunnis and Shiites is highly emphasized in the online exchanges, and YouTube remains an active social networking site that is used by ISIS followers and sympathizers to promote the group and recruit others.

This study addresses the crime of promoting terrorist acts through digital platforms, its dangers, and the legislative gaps in this context within the Jordanian Cybercrime Law No. 17 of 2023, comparing it with the corresponding legislative provisions in UAE. The problem at the core of this study lies in the insufficiency of the Jordanian Cybercrime Law to effectively address the crime of promoting terrorist acts through digital platforms, social media, new media, and smart applications, with a clear oversight despite its importance and necessity. The study concludes with several results and recommendations, which will be summarised here. Firstly, technical infrastructure issues: The technical infrastructure continues to face significant issues that allow terrorists to infiltrate, along with insufficient international cooperation between Jordan and other countries to address advanced electronic threats and ensure effective digital security. The study concludes with several recommendations, the most prominent being the need to add a specific provision to the Jordanian Cybercrime Law No. 17 of 2023 to penalise this crime.

Demystifying the Abu Mansur Saga

This article examines two cases in which political groups sought to harness the new media ecology to mobilise and justify acts of violence to public audiences and to supporters. In each case, a woman’s suffering is presented and instrumentalised. However, the new media ecology offers an increasingly irregular economy of media modulation: digital footage may emerge today, in a year or never, and it may emerge anywhere to anyone. The cases analysed here allow for reflection on the tension between contingency and intentionality as that irregular economy brings uncertainty for the political actors involved. Dua Khalil Aswad, an Iraqi teenager of the Yazidi faith, was stoned to death by a Yazidi mob consisting of tens of men, mostly her relatives. One Yazidi uploaded a film of the killing. This led to violent reprisals against the Yazidis. Camilia Shehata is a young Coptic Egyptian who, after allegedly converting to Islam, was returned to her church with the help of Egyptian security forces and kept in hiding despite public protests. Extremists in Iraq and Egypt seized on the Shehata case to justify violence against Christians. In both instances, the irregular emergence of digital content and its remediation through these media ecologies enabled distributed agency in ways that empowered and confounded states, terrorists and citizens.

Media foundations connected to jihadi groups and jihad-supporting organizations, which once released their productions – videos, statements, and more – over jihadi forums, have turned to social media websites, mainly Facebook and Twitter, because of these forums’ inability to provide reliable means for communication, interaction, and publication due to constant and often lengthy disruption of their online presence. This report discusses official and unofficial jihadi media foundations’ presence on Facebook and Twitter, and identifies the foundations’ accounts and provide background information regarding their affiliation and activities.