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Die Autoren nehmen sich des Problems der Nutzung des Internets durch Linksextremisten an und analysieren die unterschiedlichen “Gesichter“ des linksextremismus im Internet.

In their seminal contribution to the study of terrorism and the media, Violence as Communication (1982), Alex Schmid and Jenny De Graaf point out that before technology made possible the amplification and multiplication of speech, the maximum number of people that could be reached simultaneously was determined by the range of the human voice and was around 20,000 people. In the nineteenth century, the size of an audience was expanded twenty-five to fifty times. In 1839 the New York Sun published a record 39,000 copies; in 1896, on the occasion of President McKinley’s election, two US papers, belonging to Pulitzer and Hearst, for the first time printed a million copies. William McKinley paid a high price for this publicity. In 1901 he was killed by an anarchist, Leon Czolgosz, who explained his deed with the words: ‘For a man should not claim so much attention, while others receive none.’ Historically, access to the communication structure was intimately related to power. With the growth of the press, and later television, a situation arose that gave unequal chances of expression to different people. This connection between power and free expression was summed-up by A.J. Liebling who observed that ‘Freedom of the press is limited to those who own one.

Chapter, “Cyberterrorism: media myth or clear and present danger?” in book: Irwin, Jones, (ed.) War and virtual war: the challenges to communities.

Intentional misinformation is a problem that has been documented in a variety of shapes and forms for thousands of years and continues to plague the American landscape. The advent and increasing usage of the Internet have created an additional venue through which intentional misinformation is disseminated, and many groups are taking full advantage of this new communication medium. Because the Internet allows anyone with web publishing skills to disseminate misinformation, it is often difficult for users to judge the credibility of the information. Hate groups understand this phenomenon and are taking full advantage of the Internet by publishing hate sites that promote their extremist ideologies by using language and symbolism that makes the true message difficult to decipher. This study will investigate the methods employed by hate groups to disseminate misinformation to the public.

Experts estimate that websites maintained by various Islamic extremists have increased to hundreds in recent years. Innovative operational capabilities enabled by Internet technology certainly pose serious challenges to U.S. counter-terrorism efforts. However, greater attention must be given to Islamic organizations that wage information campaigns, perpetuating resentment and discredit against the United States and her allies. While these sites may not openly call for violence, the sharing of common causes and goals with extremist organizations is worrisome. The repudiation of Western systems and global Islamization under the Shariah systems is often a transparent theme. The purpose of this thesis is to evaluate the effectiveness of these websites at attracting and engaging audiences to promote their cause by applying a web performance methodology commonly accepted in the commercial industry.

This study researches the varying threats that emanate from terrorists who carry their activity into the online arena. It examines several elements of this threat. First, it explores elements of virtual to virtual attacks. Second, it looks at threats against critical infrastructures that can be traced to online sources. Third, this thesis reports on ways that terrorists are using information technology such as the Internet for propaganda and communication purposes. Finally, it highlights the most crucial ways in which the United States government has responded to the problem. It concludes with a few recommendations for best practices for future engagement with varying aspects of cyberterrorism.