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Violent extremist activity on social media in the Philippines is a relatively new phenomenon in the complex conflict environment that exists in the southern part of the country. The rise of online violent extremism emerged despite the Philippines’ significant strides in the Mindanao peace process. The 2014 Comprehensive Agreement on the Bangsamoro between the government and the MILF was a landmark achievement. Yet a number of armed groups rejected the deal, many of which are now engaged in online extremism. The apparent affiliation of these groups with issues beyond Mindanao and the Philippine state signaled a potential new era of conflict in the country. With these concerns as a backdrop, The Asia Foundation and Rappler worked together to explore how young Filipinos interact with social media networks, and look into the prevalence and characteristics of violent extremist messaging and recruitment in the Philippines in 2018.

Amazon has been called the “everything store,” but today it is much more than just a store, with publishing, streaming, and web services businesses. Its reach and infuence are unparalleled: Most U.S. online shopping trips begin at Amazon, Amazon dominates the U.S. e-book business, and the company’s web services division has over 60 percent of the cloud computing services market. All this adds up for Amazon and its owners. The company posted record profts of $1.9 billion in the last three quarters of 2017,7 and CEO Jef Bezos’s wealth soared to $140 billion in 2018, largely because of the value of Amazon stock. A close examination of Amazon’s various platforms and services reveals that for growing racist, Islamophobic, and anti-Semitic movements, the breadth of Amazon’s business combined with its weak and inadequately enforced policies provides a number of channels through which hate groups can generate revenue, propagate their ideas, and grow their movements. We looked at several areas of Amazon’s business, including its online shops, digital music platform, Kindle and CreateSpace publishing platforms, and web services business.

For two decades, there has been a high-profile debate on the issue of cyberterrorism. Politicians, law enforcement agents, the information security industry, other experts and the press have all made claims about the threats to and vulnerabilities in our society, who is responsible and what should be done. This is a UK study in the field of Information Systems based on interpretative philosophical assumptions. The framework for the study is provided by the concept of moral panic, propounded by Cohen (2002) and elaborated by Goode and Ben-Yehuda (1994) and Critcher (2003). Moral panic is used widely in the reference discipline of Sociology as a tool for investigating the social construction of social problems in cases where there is heightened public concern and intense media interest, closely followed by changes in legislation and social control mechanisms. This study employs moral panic as an heuristic device to assist in the investigation of the social mechanisms at work in the social construction of cyberterrorism The corpus of data for analysis comprised articles from the UK national press relevant to cyberterrorism. A grounded theory approach was used to analyse these articles in order to identify images, orientations, stereotypes and symbolisation and to examine
representational trends over time. Reflexivity in such a task is of the utmost importance, and the analytic process leading to an explanation of the social processes at work was deliberately divorced from the moral panic framework in order to guarantee rigour in the findings. The findings set out an explanation of how the concept of cyberterrorism has been constructed over two decades and compares this explanation with a framework provided by a model of moral panic. These findings are then linked to wider issues about national security, civil liberties and state control of information and communication technologies.

The ever-increasing amount of user-generated content online has led, in recent years, to an expansion in research and investment in automated content analysis tools. Scrutiny of automated content analysis has accelerated during the COVID-19 pandemic, as social networking services have placed a greater reliance on these tools due to concerns about health risks to their moderation staff from in-person work. At the same time, there are important policy debates around the world about how to improve content moderation while protecting free expression and privacy. In order to advance these debates, we need to understand the potential role of automated content analysis tools.

This paper explains the capabilities and limitations of tools for analyzing online multimedia content and highlights the potential risks of using these tools at scale without accounting for their limitations. It focuses on two main categories of tools: matching models and computer prediction models. Matching models include cryptographic and perceptual hashing, which compare user-generated content with existing and known content. Predictive models (including computer vision and computer audition) are machine learning techniques that aim to identify characteristics of new or previously unknown content.

The Islamic State (IS) has been successfully diversifying its appeal and outreach as its aligned media groups like the Islamic State in Khorasan province’s official Al Azaim media, pro-IS Halummu and I’lam foundation prioritised translation efforts as a part of IS global media communication strategy. Al-Qaeda (AQ) on the other hand has faltered in its attempt to directly reach out to different ethnic communities from across the globe owing to the AQ’s official or aligned propaganda outlets not devoting the majority of their energies to the translation front.

This changed when the Islamic Translation Centre (ITC) emerged last year in June 2021 as AQ’s young media translation unit for buttressing AQ’s messaging propaganda to a global audience. Within the pro-AQ media ecosystem, it is the sole multifaceted, multi-language archival website that publishes translations of AQ and its affiliates’ official media content including attack claims, speeches of existing and deceased AQ leaders –Osama bin Laden and Ayman Al Zawahiri – video releases, and books into 29 different languages. These include Pashto, Arabic, Farsi, Indonesien, Ruáingga, Hindi, Malayalam, Assamese, French, German, Swedish, Albanian, Swahili, Portuguese, Spanish, etc.

Is the cyber-utopian versus cyber-repression argument the most effective way to frame the political uses of new technologies? Contemporary discourse on social media fails to highlight political dynamics in authoritarian regimes with weak state control, where independent groups can capitalize on the use of coercive force. In this thesis, I will explore the various methods through which information communication technologies are utilized by civil groups, uncivil groups, and the state using Russia’s North Caucasus republics as a case study. New technologies are exploited through a variety of means by an array of actors in the North Caucasus whose goals may not necessarily be democratic. Through this evidence I demonstrate that information communication technologies do not inherently aid democratization, nor do they necessarily aid the incumbent regime; rather, they are merely a conduit through which existing groups put forth their agendas regarding their ideals of the modern state.