Online Library

This study explores the beliefs, narratives and ideologies that lead to violent radicalism underpinned by an abusive interpretation of Islam, with a view to understanding of the causes and remedies for violent radicalisation. The research was conducted through analysis and empirical data collection through 145 stakeholder and primary fieldwork interviews in four Member States; Denmark, France, Germany and the UK. The interview sample was intended to capture the diversity of the Muslim ‘field’ in each country as far as possible

This new report, a product of the Center for Countering Digital Hate’s new Quant Lab, is a systematic study of over a million posts over the past eighteen months on the world’s leading incels forum. By stripping language down to mathematics, we can eke out trends that provide real insight into incel communities. Our Quant Lab researchers studied an active community with thousands of members, some more active than others, that attracts a wider audience who make millions of visits a month. Analysis of their discourse shows this core group poses a clear and present danger to women, other young men, and reveals an emerging threat to our children.

The successful recruitment strategies of the self-proclaimed Islamic State of Iraq and Syria (Daesh) has become a serious challenge for the international community. Daesh employs a multifaceted online media strategy to recruit targeted demographics. The Carter Center (TCC) is working to counter Daesh’s recruitment propaganda efforts by undertaking in-depth analysis of this group’s print and social media publications. This will be followed by a series of workshops in partnership with religious and local community leaders. TCC has developed a detailed coding methodology allowing for structured study of each individual issue of Daesh s online magazine, Dabiq. Currently, Issues 1 – 12 have been examined, categorizing 31 separate variables broken down by text, context, imagery, and magazine evolution. This qualitative and quantitative methodological analysis enables the study of shifting themes, trends, and recruitment strategies. This report will discuss the significance of Dabiq as a compliment to Daesh’s social media campaign, Daesh’s re-appropriation of international media, and its repurposing of this material to enhance its own recruitment strategies.

The self-proclaimed Islamic State of Iraq and Syria (Daesh) employs a complex online media strategy to recruit targeted demographics. Its success has exacerbated conflicts in Syria, Iraq, Libya, and elsewhere, and has become a concern for the international community. The Carter Center (the Center) is working to counter Daesh’s recruitment propaganda efforts by undertaking in-depth analysis of its recruitment media, including video, print and social media. This report examines the use of Qur’anic verses in 256 of
Daesh’s propaganda videos. The use of these verses in Daesh propaganda are analyzed by frequency, partial or full ayahs, and whether they are Madani or Makki. By examining Daesh’s manipulation of the Qur’anic text to claim religious legitimacy, this analysis can serve as a resource for religious and community leaders’ understanding of Daesh’s recruitment strategies. This is imperative for effective counter-messaging and rejecting Daesh’s misinterpretation of the Qur’an to justify political violence.

Financiers and fundraisers for al-Qaida and Islamic State (ISIS) are active
users of popular social media platforms, such as Facebook, Twitter,
YouTube and Instagram, in some cases even after being placed on a
United Nations or US government sanctions list. Terrorist financiers
and fundraisers have utilized social media to attract and direct funding
to procure weapons, pay salaries, strengthen infrastructure and operate
civil and social services. While the amount of funding raised via social
media is far less in comparison to revenues from oil sales or taxation,
al-Qaida and ISIS fundraisers have taken credit for millions of dollars
raised using social media-based campaigns—significant amounts by
any standard.
Terrorist financiers and fundraisers for al-Qaida and ISIS have relied on
social media services to communicate with colleagues and supporters,
attract new followers globally, and promote aligned causes and
organizations. With their potential to spur viral content growth, social
media services enable fundraisers to more quickly and effectively solicit
support and reach larger audiences.
Social media companies have actively terminated the accounts of
terrorist facilitators—including a number of designated terrorist
fundraisers and financiers—citing violations of their respective terms
of service restrictions that prohibit support for violence or hate speech
[see pg.12]. For example, in early February 2016 Twitter announced the
closure of more than 125,000 accounts “for threatening or promoting
terrorist acts, primarily related to ISIS,” noting that social media platforms
are “forced to make challenging judgment calls based on very limited
information and guidance.”1 Facebook has also stepped up its efforts
to remove users who back terror groups, and YouTube has taken down
content and terminated users who post terrorist material.2

Violent extremist activity on social media in the Philippines is a relatively new phenomenon in the complex conflict environment that exists in the southern part of the country. The rise of online violent extremism emerged despite the Philippines’ significant strides in the Mindanao peace process. The 2014 Comprehensive Agreement on the Bangsamoro between the government and the MILF was a landmark achievement. Yet a number of armed groups rejected the deal, many of which are now engaged in online extremism. The apparent affiliation of these groups with issues beyond Mindanao and the Philippine state signaled a potential new era of conflict in the country. With these concerns as a backdrop, The Asia Foundation and Rappler worked together to explore how young Filipinos interact with social media networks, and look into the prevalence and characteristics of violent extremist messaging and recruitment in the Philippines in 2018.