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The purpose of the study is to identify the role of social media in spreading radicalization among Bangladeshi youth and the factors behind them. The concepts of radicalization and violent extremism have become increasingly prevalent in global politics and development programming during the last few decades and the youths are getting involved through social media from the contents published by the extremist groups. The authors have used qualitative method to understand and scrutinize the findings of the study. In these processes, they have chosen secondary data analysis from articles, journals, books, newspaper etc. in order to collect and analyze data. Finally, they have tried to find out the factors behind the involvement of youths in radicalization and extremist acts through social media, the preventive measures taken by the Government of Bangladesh (GoB) and further possible initiative to boost up the preventive techniques to safeguard the youths. In the consequences, the authors assumed that lack of religious knowledge, adventurous nature, economic factors, cultural factors and identity crisis could be the reasons behind the vulnerability of youths involving in radicalization in Bangladesh.

The 8th Euromed Survey conducted by the European Institute of the Mediterranean touches
upon a number of important and complex issues related to violent extremism in the EuroMediterranean
region, including the question of the context and drivers through which violent
extremism can prosper. Echoing some of the results, this article looks into propaganda as a
tool of extremist ideologies and how to counter it.

This paper is written for police wanting an overview of their online PCVE options, and is based on the RAN POL meeting on ‘The role of police online’ that took place on 1-2 March in Oslo.

Incels – a term that stands for “involuntary celibates”—is a subculture of men connected by their inability to obtain romantic and sexual relationships. As a group known for real-world violent attacks, understanding the drivers of online membership offers valuable insight into these vulnerable men. The current study used inductive qualitative analysis of over 8,000 posts made by 703 unique posters in two online incel communities to explore common themes within the process of incel membership online. Qualitative analyses uncovered two higher-order concepts: perceptions of injustice and searching for esteem. Within these concepts several underlying themes emerged: victimization, perceived barriers to manhood, psychological responses, and black pill as liberation. The results posit that one avenue to incel membership comes from heightened perceptions of injustice among these users. In addition, the incel forum offers a strategy to increase self-esteem through online membership, which may be a vital draw for disenfranchised young people. Unfortunately, it seems that online incel membership, while a source of self-esteem, shapes incel perceptions, leading members to re-interpret instances in their lives through the lens of extremist ideology.

Gatekeeping is defined as the work of third parties “who are able to disrupt misconduct by withholding their cooperation from wrongdoers.”1 Internet intermediaries need to be far more proactive as gatekeepers than they are now. Socially responsible measures can prevent the translation of violent thoughts into violent actions. Designated monitoring mechanisms can potentially prevent such unfortunate events. This Article suggests an approach that harnesses the strengths and capabilities of the public and private sectors in offering practical solutions to pressing problems. It proposes that internet intermediaries should fight stringently against terror and further argues that a responsible gatekeeping approach is good for business.

Part I defines terror. Next, Part II discusses the role of social networking sites in facilitating terror and argues that principles of Corporate Social Responsibility (CSR) should dictate censorship of online terror. Part III shows that the great internet companies are slowly coming to understand that with great power comes great responsibility. Part IV then argues that internet intermediaries have a role to play beyond providing a platform to anyone with something to say. Social responsibility dictates some minimal standards of gatekeeping without which mayhem and destruction will ensue unabated. The policy of “anything goes” is self-defeating and irresponsible. Internet companies are expected to show readiness to work with governments to hinder terror activities. The industry should be encouraged to be proactive.