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There is an on-going debate over the role of online activities in the radicalisation process. However, much of this debate has focused on Western countries, particularly in relation to ISIL’s online influence of homegrown terrorism and of foreign fighter travel to Iraq and Syria. Less is known about patterns of online radicalisation in Africa and about the extent to which African national governmental strategies focus on addressing this issue. To address this gap in knowledge, the United Nations Development Programme (UNDP) commissioned RAND Europe to explore social media use and online radicalisation in Africa.

The number of lone-actor attacks committed by far-right extremists have surged in recent years, most notably in the West where mass-casualty attacks have occurred, including the United States, New Zealand, the United Kingdom, and Germany. The fatal attack in February 2020 in Hanau,
Germany, revealed the perpetrator’s influences to be a combination of traditional far-right, race-based, and anti-immigration narratives, alongside several more obscure conspiracy theories. This case demonstrates the need for further research into the intersection of these ideas and the online ecosystems in which they thrive, where notions such as the “Great Replacement” theory, aspects of which were echoed in the Hanau attacker’s own manifesto, are heavily propagated. It is this overarching idea that connects seemingly disparate attacks in a global network of ideologically analogous acts of terror.

This resarch note examines the ways in which Islamic State supporters on Telegram, an encrypted messaging app, renegotiate gender boundaries. The introduction positions receptions of female ISIS accounts in the online space within the context of the roles that women are expected to fill and ISIS’s tentative acceptance of women fighting on the battlefield. An overview of Telegram gender social norms is provided before discussing the methodology used to gather supporting archival data to analyze the renegotiation of gender boundaries on Telegram. This section is followed by an analysis of a case study that considers the wider implications of what this says about women’s agency and involvement in terrorist groups online. The conclusion addresses the policy implications of possible shifts in gender social norms and the shape that women’s engagement in violent jihadist groups might take in the future.

This report presents the main theories and ways radical groups influence and attract individuals online, and the most common tools and strategies governments use to counter its impact.

Islamic State videos have often been associated with savage violence and beheadings. An in-depth scrutiny however reveals another striking feature: that female bodies are absent, blurred or mute. Examining a few Islamic State videos in depth, the article suggests that the invisibility of women in tandem with the ostentatious visibility of male bodies enable gendered and embodied spectators to indulge in homoerotic as well as heterosexual imaginaries. In contrast to studies on visual security and online radicalization which assert that images affect an audience, this article focuses on the interaction between video and audience and argues that spectators are not only rational and emotional but embodied and gendered as well. Islamic State videos do not only attract western foreign fighters through religious–ideological rhetoric or emotional impact but also through gendered forms of pleasure and desire that enable carnal imagination and identification. The article probes the analytical purchase of carnal aesthetics and spectatorship.