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The rise of the Islamic State has contributed to both an increased terrorism threat in Western nations and an unprecedented number of citizens joining the group of so-called foreign fighters. IS has used the internet as a way to both disseminate propaganda and radicalize and recruit supporters. This article will begin by analyzing some of the most recent and well-known of such efforts, offering explanations for their successes and failures. The author then assesses limitations to combatting extremist ideas. Not only must the solution involve civil society, but a recalibration of the meaning and aims of counter-messaging is needed.

As dozens of British women and girls travel to join Islamic State in Syria and Iraq, there are increasing concerns over female radicalization online. These fears are heightened by the case of Roshonara Choudhry, the first and only British woman convicted of a violent Islamist attack. The university student in 2010 stabbed her Member of Parliament, after watching YouTube videos of the radical cleric Anwar Al Awlaki. Current radicalization theories portray Choudhry as a “pure lone wolf,” a victim of Internet indoctrination, without agency. This article explores how gender factors in her radicalization, to present an alternative to existing theoretical explanations. An engagement with gender reveals its role in Choudhry’s radicalization, first, in precluding her from a real-world engagement with Islamism on her terms, pushing her to the Internet; then in increasing her susceptibility to online extremist messages; finally, in fomenting an eventually intolerable dissonance between her online and multiple “real” gendered identities, resulting in violence. The article emphasizes the transgressive nature of this act of female violence in Salafi-Jihadi ideology; also, the importance of this gendered ideology as the foundation of ISIS recruitment online. It emphasizes the importance of understanding the operation of gender in the Jihad’s production of violence, and roles for men and women alike.

This paper goes to the heart of this special issue by exploring the case of the web site, Jihadology, which the author founded and has managed for the past ten-plus years. It explores various issues including why such a site is necessary and/or useful, questions about dissemination and open access, lessons learned about responsibility and interaction with jihadis online, the evolution of the website that has the largest repository of jihadi content, interactions with governments and technology companies and how they viewed and dealt with the website. The paper also explores how the experience gained might help other researchers interested in creating primary source-first websites to assist in their research as well as to the benefit of others in the field. Therefore, this paper aims to shed light not only on this unique case, but also on the moral and ethical questions that have arisen through maintaining the Jihadology website for more than a decade in a time of changing online environments and more recent calls for censorship.

A range of psychological, social, and environmental factors render some individuals more susceptible to militant Islam than others. Research also suggests that there are certain “triggers,” which help to explain why it is that only some individuals exposed to the same societal structural influences turn to violence. This article seeks to contribute to future empirical research in this area by studying the significance of certain “charismatic” preachers in this process and examining the role the Internet plays in strengthening the charismatic bond. Difficulties in defining and measuring “charisma” may help in part to explain the paucity of research on this aspect of radicalization but since charismatic authority derives from the bond between preacher and follower, an examination of the activities, strategies, and techniques used to build relationships and win adherents to Salafi-jihadism may provide valuable insights for countering radicalization.

A range of psychological, social, and environmental factors render some individuals more susceptible to militant Islam than others. Research also suggests that there are certain “triggers,” which help to explain why it is that only some individuals exposed to the same societal structural influences turn to violence. This article seeks to contribute to future empirical research in this area by studying the significance of certain “charismatic” preachers in this process and examining the role the Internet plays in strengthening the charismatic bond. Difficulties in defining and measuring “charisma” may help in part to explain the paucity of research on this aspect of radicalization but since charismatic authority derives from the bond between preacher and follower, an examination of the activities, strategies, and techniques used to build relationships and win adherents to Salafi-jihadism may provide valuable insights for countering radicalization.

This article offers a descriptive analysis of the propaganda activities of Al Qaeda in the Islamic Maghreb on Internet social media. It examines the group’s propaganda actions from its creation in 1998 until the end of 2015 and argues that the use of social media, Twitter in particular, has failed to offer any real remedy to its mediocre propaganda actions. During the period in which its Twitter profiles were active, the organization continued to manifest the same problems, including a shortage of qualified human resources and poor internal coordination, which had prevented it from engaging in efficient propaganda activity previously. The study of the social media experience of the group offers further evidence of the vulnerabilities of this Maghrebi jihadist organization.