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VOX-Pol Blog Post.

VOX-Pol Blog post.

VOX-Pol Blog post.

The massacre of more than fifty worshippers at mosques in Christchurch, New Zealand, shocked the world. The murders were not random. They expressed a particular ideology, one that the alleged perpetrator described as ‘fascism’. But what does fascism mean today — and what kind of threat does it pose? Jeff Sparrow traces the history of the far right, showing how fascists have adapted to the new politics of the twenty-first century. Burgeoning in dark places online, contemporary fascism exults in violence and picks its targets strategically. Today, it is Muslims; tomorrow, it will be Jews or gays or Asians. With imitative massacres already occurring around the world, Christchurch must be a wake-up call. This book makes a compelling, urgent case for a new response to an old menace.

This study is a content analysis of Islamic State of Iraq and Syria (ISIS)’s French-language magazine Dar al-Islam. The first seven issues of the magazine are quantitatively examined and broken down into the number of articles, images, and terms used as a means of determining how ISIS targets French-speaking individuals. This study find that ISIS focuses on religious terminology and justifications to rationalize its existence and its fight. Also, despite being a French-language magazine, a majority of the focus is on Middle Eastern groups, not Western groups. Overall, the magazine is similar, but not a carbon copy to ISIS’s English-language magazine, Dabiq.

Over time cyberspace has become an increasingly relevant environment for Islamic terrorism. The advent of the self-proclaimed Islamic State (IS) in 2014 showed capability in exploiting jihadist propaganda and terror communication to radicalize and mobilize sympathizers globally. The digital arena has assumed a central role in the online jihadist movement. This centrality manifested itself in establishing an increasingly active Digital Caliphate declined in a community shape. The community’s members migrated on different digital platforms, consolidating mainly on Telegram between 2017 and the end of 2019 when the extremist digital community was hardly hit by a counterterrorism operation led by Europol. However, how was the Digital Caliphate organized on Telegram? Was there any leadership within this community? Who were the main actors’ part of it? How did the trust-building process work amongst strangers but close to the same extremist ideology? Furthermore, what were the expressive, communicative and symbolic features of the online jihadist culture? By applying digital ethnography through the covert participant observation lasting about two years within the pro-IS digital community on Telegram, this study seeks to provide an insight into the social, cultural and organizational anatomy of the Digital Caliphate and its members by identifying a possible organizational model. Extensive reflection was also dedicated to the ethical dimension; thus, the potentiality emerged from applying the ethnographic approach when considered a counterterrorism tool called “Digital Humint”. The “Think Terrorist” approach, a process that immerses the researcher within the extremist perspective, is not limited to being an academic exercise but becomes an analysis tool that helps identify future threats. Interpreting the jihadist ecosystems and the role of technology increases our understanding and provides new insights for future prevention strategies. That is the challenge that poses academics and law enforcement agencies as increasingly converging actors in fighting against terrorism.