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This study analyzes cross-sectional data obtained from respondents in neo-Nazi online discussion forums and textual data from postings to these forums. It assesses the impact of participation in radical and homogeneous online groups on opinion extremism and probes whether this impact depends on political dissimilarity of strong and weak offline ties. Specifically, does dissimilarity attenuate (as deliberative theorists hope) or rather exacerbate (as research on biased processing predicts) extreme opinions? As expected, extremism increases with increased online participation, likely due to the informational and normative influences operating within online groups. Supporting the deliberative and biased processing models, both like-minded and dissimilar social ties offline exacerbate extremism. Consistent with the biased processing model, dissimilar offline ties exacerbate the effects of online groups. The theoretical and practical implications are discussed.

Social media has become the milieu of choice to radicalize young impressionable minds by terrorist organizations such as al Qaeda and the Islamic State. While a plethora of research exists on the recruitment and propaganda efforts by terrorist organizations there is limited number of quantitative studies that observe the relationship of gender and the involvement in online radical milieus. This current research will build upon prior studies through the comparative analysis of 750 unique Twitter accounts supporting the IS and the affiliates of al-Qaeda that were non-randomly sampled between January and September of 2015. The research aimed to address the questions of: 1) whether women that are involved in pro-jihadist communities on Twitter post substantively different amounts of content than men, 2) whether women that are involved in pro-jihadist communities on Twitter post substantively different content than their male counterparts and, 3) whether the gender disparity in level and type of involvement on Twitter differ amongst the supporters of different jihadist organizations. This study found that, while pro-jihadist communities on Twitter continue to be dominated by male participation, female supporters of the IS are more active and post more violent content than women that support any other organization. The intragroup differences found amongst the female supporters suggests that group ideology, recruitment and
propaganda strategies play a role in the level of involvement of women in radical milieus.

This article reviews the academic literature on how and for what purposes violent extremists use the Internet, at both an individual and organizational level. After defining key concepts like extremism, cyber-terrorism and online radicalization, it provides an overview of the virtual extremist landscape, tracking its evolution from static websites and password-protected forums to mainstream social media and encrypted messaging apps. The reasons why violent extremist organizations use online tools are identified and evaluated, touching on propaganda, recruitment, logistics, funding, and hacking. After this, the article turns to the ways violent extremist individuals use the Internet, discussing its role as a facilitator for socialization and learning. The review concludes by considering the emergent literature on how violent extremism is being countered online, touching on both defensive and offensive measures.

This report, which maps how Violent Extremist Organisations (VEOs) are seeking to influence and shape the trajectory of Afghan politics today, aims to inform and support the development
of strategic communications programming that meaningfully counters extremist narratives and enable more targeted, effective responses to the long-term challenges posed by VEO appeals.

This article explores why jihadis make propaganda. Through the analytical lens of Bockstette’s 2008 framework for jihadi communication strategies, it assesses two of the Islamic State’s most important doctrinal texts on media jihad—the first, a little-known speech by Abu Hamzah al-Muhajir that was published posthumously in 2010, and the second, a field-guide prepared by the Islamic State’s official publishing house, the Himmah Library, in 2015. After drawing out the core insights, similarities and presuppositions of each text, it discusses the enduring salience of Bockstette’s model on the one hand and these two texts on the other, noting that, while it is imprudent to make policy predictions based on them alone, so too would it be remiss to ignore the strategic insights they contain.

This report compares two archives of official Daesh media that were compiled four years apart. It explores the nuances of the group’s worldview and tracks how external and internal situational exigencies impacted them during its formative years as a caliphate. It finds that the organisation’s media infrastructure was about one-tenth as productive in mid-2019 as it was in mid-2015. The data also show that it was spending more time covering the pursuits of its global network in 2019 than in 2015. Finally, the data point towards a substantial thematic rearrangement in the organisation’s overarching propaganda narrative that manifested in it shifting its story away from millenarian utopianism and towards military denialism. In sum, the data indicate that by 2019 Daesh’s propagandists were far less productive and their aggregate product was more international and less focused on civilian issues. This shift points towards a new phase in the group’s political marketing trajectory, one focused more on survival than on expansion.