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Young people – politicised, active and highly connected – are no longer just passive consumers of online terrorist content by adult groomers but are themselves propaganda creators, group organisers, peer recruiters, extremist financers and terrorist convicts. This process, called “youth‑on‑youth radicalisation”, emphasises the agency that young people have in a digital era in which the information hierarchy is increasingly flattened. Noting the formation of several new young extreme‑right groups and a series of terrorist convictions across Western Europe, this paper takes first steps to investigate the specific nature of this emerging threat.

A counter-intuitive finding emerges from an analysis of Arabic Twitter posts from 2014 to 2015: Twitter participants who are negative toward the Islamic State of Iraq and the Levant (ISIS) are also more likely to hold negative views of the United States. This surprising correlation is due to the interpretations of two sets of users. One set of users views the United States and ISIS negatively as independent interventionist powers in the region. The other set of users negatively links the United States with ISIS, often asserting a secretive conspiracy between the two. The intense negativity toward the United States in the Middle East seems conducive to views that, in one way or another, cause citizens to link the United States and ISIS in a conspiratorial manner.

A counter-intuitive finding emerges from an analysis of Arabic Twitter posts from 2014 to 2015: Twitter participants who are negative toward the Islamic State of Iraq and the Levant (ISIS) are also more likely to hold negative views of the United States. This surprising correlation is due to the interpretations of two sets of users. One set of users views the United States and ISIS negatively as independent interventionist powers in the region. The other set of users negatively links the United States with ISIS, often asserting a secretive conspiracy between the two. The intense negativity toward the United States in the Middle East seems conducive to views that, in one way or another, cause citizens to link the United States and ISIS in a conspiratorial manner.

A partir de un análisis de publicaciones en árabe en Twitter correspondientes al período 2014–2015, surge una conclusión contraria a la intuición: Quienes participan en Twitter y tienen una actitud negativa con respecto al Estado Islámico de Irak y el Levante (EIIL) también tienen más probabilidades de ostentar una opinión negativa con respecto a los Estados Unidos (EE. UU.). Esta sorprendente correlación se debe a las interpretaciones de dos grupos de usuarios. Uno de dichos grupos tiene una visión negativa de los EE. UU. y del EIIL, ya que los considera poderes intervencionistas independientes en la región. El otro grupo de usuarios establece una vinculación negativa entre los EE. UU. y el EIIL, y suele afirmar que existe una conspiración secreta entre los dos. La intensa negatividad con respecto a los Estados Unidos en el Oriente Medio parece propiciar opiniones que, de una u otra manera, hacen que los ciudadanos establezcan una vinculación conspirativa entre los EE. UU. y el EIIL.

Une conclusion contre-intuitive ressort d’une analyse des publications Twitter en arabe de 2014–2015: les participants à Twitter qui ont une opinion négative de l’État islamique en Irak et au Levant sont également plus susceptibles d’avoir une opinion négative des États-Unis. Cette corrélation surprenante est due aux interprétations de deux ensembles d’utilisateurs. Un ensemble d’utilisateurs voit négativement les États-Unis et l’État islamique en Irak et au Levant puisqu’il les considère comme des puissances interventionnistes indépendantes dans la région. L’autre ensemble d’utilisateurs les associe négativement en affirmant souvent qu’il existe une conspiration secrète entre eux deux. L’intense négativité à l’égard des États-Unis au Moyen-Orient semble propice à des points de vue qui, d’une manière ou d’une autre, amènent les citoyens à établir un lien conspirationniste entre les États-Unis et l’État islamique en Irak et au Levant.

Extreme, anti-establishment actors are being characterized increasingly as ‘dangerous individuals’ by the social media platforms that once aided in making them into ‘Internet celebrities’. These individuals (and sometimes groups) are being ‘deplatformed’ by the leading social media companies such as Facebook, Instagram, Twitter and YouTube for such offences as ‘organised hate’. Deplatforming has prompted debate about ‘liberal big tech’ silencing free speech and taking on the role of editors, but also about the questions of whether it is effective and for whom. The research reported here follows certain of these Internet celebrities to Telegram as well as to a larger alternative social media ecology. It enquires empirically into some of the arguments made concerning whether deplatforming ‘works’ and how the deplatformed use Telegram. It discusses the effects of deplatforming for extreme Internet celebrities, alternative and mainstream social media platforms and the Internet at large. It also touches upon how social media companies’ deplatforming is affecting critical social media research, both into the substance of extreme speech as well as its audiences on mainstream as well as alternative platforms.

Extreme, anti-establishment actors are being characterized increasingly as ‘dangerous individuals’ by the social media platforms that once aided in making them into ‘Internet celebrities’. These individuals (and sometimes groups) are being ‘deplatformed’ by the leading social media companies such as Facebook, Instagram, Twitter and YouTube for such offences as ‘organised hate’. Deplatforming has prompted debate about ‘liberal big tech’ silencing free speech and taking on the role of editors, but also about the questions of whether it is effective and for whom. The research reported here follows certain of these Internet celebrities to Telegram as well as to a larger alternative social media ecology. It enquires empirically into some of the arguments made concerning whether deplatforming ‘works’ and how the deplatformed use Telegram. It discusses the effects of deplatforming for extreme Internet celebrities, alternative and mainstream social media platforms and the Internet at large. It also touches upon how social media companies’ deplatforming is affecting critical social media research, both into the substance of extreme speech as well as its audiences on mainstream as well as alternative platforms.

The Internet is of major importance to the global jihadist movement today. It facilitates ideological cohesion and network-building within a geographically scattered movement, and all levels of the jihadist network are present on the Internet. The jihadist websites differ enormously in nature and are run relatively independently of each other. However, many sites are inter-related in the sense that they frequently redistribute and circulate the same material. This indicates that despite a large number of sites, the scope of new material that appears on these sites every day is not necessarily very large. Concerning the functions of the jihadist Internet, it fulfils different objectives, most importantly of communicative character. The much feared cyber terrorism, i.e. destructive attack on information systems, does not, so far, seem to be a main objective for the jihadist use of the Internet.