Online Library

On March 11, the Project on U.S. Relations with the Islamic World convened a panel to launch two new Brookings papers that break down the ideology and social media methods of the Islamic State to trace how the group rose in influence to become a global jihadi movement.

The research discusses ISIS’s Media Strategy towards western women by examining
the Tumblr blog UMM LAYTH. Written by a young woman from Scotland who
traveled to the Islamic State, the blog speaks about daily life under ISIS. The paper
gives a background on the author, the content and the blog’s style.

The Islamic State, known as ISIS or ISIL, has exploited social media, most notoriously Twitter, to send its propaganda and messaging out to the world and to draw in people vulnerable to radicalisation.

The backbone of the “skull mask” transnational neo-fascist accelerationist network—whose nodes include terror groups such as Atomwaffen, the Base, and Feuerkrieg Division—is a group of organizations that grew out of Iron March, a neo-fascist web forum that was active from 2011 to 2017. The history of the Iron March network shows that violent extremist movements can develop from online communities even in the absence of a territorial base and without regular in-person contact between members. Iron March provided a closed social space where young neo-fascists who did not fit in well in established neo-fascist organizations could create a transnational collective identity. Eventually, Iron March users sought each other out in person and created local groups that remained networked together by virtue of their common origin in the community created on the web forum. The network’s transition from activism to terrorism was facilitated by the introduction of violent ritualistic initiation practices derived from the writings of the Order of Nine Angles, which helped to habituate members to violence as well as to create a sense of shared membership in a militant elite.

This research briefing outlines findings from an analysis of the far-right and far-left Facebook ecosystem in Australia in the first seven months of 2020. It analyses how the far-right and far-left discuss each other on Facebook and how narratives about the other side of the political spectrum shape the online activity of these groups. It also seeks to understand how central discussion about the ‘other side’ is to the far-right and far-left and how it fits within the broader online activities of these movements.