Online Library

The role of information and communication technology (ICT) companies in responding to alleged terrorist or extremist content has become one of the most challenging issues for freedom of expression and privacy online. In July 2015, GNI launched a policy
dialogue to explore key questions and considerations concerning government efforts to restrict online content with the aim of protecting public safety, and to discuss the human rights implications of such government actions.

Given the rise of media and information technology, the debate over anti-blasphemy laws has become one of international importance. Cutting across different regions and faiths, blasphemy laws have triggered instability, empowered extremists, and increased sectarian violence. With frequently vague wording, they are open to whimsical interpretations, resulting in scores of human rights abuses, and violating international standards of free expression, religion, and belief.

While many religious traditions have taboos against blaspheming the sacred, violence related to allegations of blasphemy is particularly prevalent across Islamic states. In some Islamic states, scores of human rights abuses, committed in the name of fighting blasphemy, constitute obstacles to reform and democracy, and enhance the likelihood of sectarian violence. Blasphemy laws often help majority viewpoints to triumph against those of dissenters. As a result, religious minorities, free-thinkers, and political dissidents in Muslim majority countries are frequently targeted by blasphemy laws, weakening social cohesion and constraining free expression.

Whether online or offline, high-profile allegations of blasphemy have affected foreign relations and have raised new policy stakes for relations between the U.S. and the Muslim world. In the digital age, verbal expressions that were once limited to the immediate geographic vicinity are now broadcast globally at lightning speed. It is thus becoming increasingly important for governments and social media companies to implement policies that protect pluralism and democracy. Social media companies must take action to ensure the protection of both their users and uphold global standards of free speech. The U.S. government also has a duty to encourage pluralism and freedom of expression around the world. There are certain steps the United States should take to oppose anti-blasphemy laws in a broader effort to curb violent extremism and promote the peaceful expression of religious views, which is essential to democratic reform.

The notion of women in terrorism pushed its way to the forefront of the American mindset on December 2, 2015, when Tashfeen Malik and her husband, Syed Farook, opened fire at the Inland Regional Center in San Bernardino, California. After the couple killed 14 and injured 22, the growing threat posed by female jihadists in America became immediately apparent to policymakers, law enforcement officials, and the public. Some reports, citing law enforcement officials, claim that Malik pledged allegiance to Islamic State (IS) leader Abu Bakr al-Baghdadi on Facebook the day of the attack.2 IS later praised the couple’s actions in Dabiq, its official English-language magazine, affiliating themselves with the duo.3 Despite these assertions, the FBI’s most recent report has not yet determined a direct link to IS.4 Details about the couple’s path to violence remain buried in an ongoing investigation that may take years to reach the public. In spite of this obstacle, Malik’s case offers exceptional insight into the complex, morphing ventures of jihadist women in America. It is difficult to discern the exact rate at which women participate in jihadist movements in the United States, but the surge in relevant legal cases suggests this figure is on the rise. In the decade following 9/11, only a handful of prominent cases, like that of Aafia Siddiqui5 and Colleen LaRose,6 have shown the threat female jihadists could pose to national security. In recent years, instances of terrorism-related activity perpetrated by women have increased in number. Since 2011, at least 25 known cases of jihadi women with connections to the U.S. have emerged, shedding light on the myriad roles adopted by female jihadists. While few follow in Tashfeen Malik’s footsteps and pursue violent plots, many disseminate propaganda or donate resources to show their support. In some instances, women travel abroad to make direct contributions to a particular group. This report uses a wealth of primary and secondary data to examine the efforts of 25 American jihadi women since 2011.7 The cases offer a tremendous diversity of demographic data, suggesting that an overarching profile of the female jihadist is indiscernible. Moreover, within the dataset, women align themselves with a range of organizations including, but not limited to, IS, al-Shabaab, the Taliban, and al-Qaeda.

The use of the Internet, including social media, by violent extremists and terrorists and their supporters has been a source of anxiety for policymakers and publics for a number of years. This is based on the idea that there is a connection between consumption of and networking around violent extremist and terrorist online content and adoption of extremist ideology (i.e. so-called ‘online radicalisation’) and/or recruitment into violent extremist or terrorist groups or movements and/or attack planning and preparation and/or, ultimately, engagement in violent extremism and terrorism. Concerns have been raised, in particular, regarding easy access to large volumes of potentially influencing violent extremist and terrorist content on prominent and heavily trafficked social media platforms.

The terrorist attack in Christchurch, New Zealand is a landmark in far-right terrorist behaviour within the Asia Pacific (APAC) region. The Australian far-right terrorist held both domestic and transitional connections to other far-right extremist groups and travelled extensively before committing the attack in New Zealand. The assailant’s proficiency with weaponry and technology is considerable, as is his relationship with the online far-right community. However, little discussion is made about this incident as an evolutionary step for far-right terrorism and how it could impact the region. Accordingly, this article examines the Christchurch far-right terrorist attack, how this attack may impact the future of far-right terrorism and what are the responses to the attack by politicians and tech companies. The article finds the assailant’s behaviour significant for far-right terrorist behaviour in the APAC region with the potential for mimetic instances in the region.

The 2016 US election and the victory of Donald Trump are closely connected to a perceived rise of the far-right in the United States. We build upon public sphere and alternative media theory to discuss the relevance of alternative media for the US (far-)right and whether the election period and the candidate Trump allowed far-right alternative media to establish themselves in the (far-) right networked public sphere. We investigate whether it has come to a convergence of topics between the right and the extreme far-right. We analyze the topics nine right-wing outlets, ranging from Fox News to the Neo-Nazi Daily Stormer, covered in 2015/2016 during the US presidential election. We show through topic modeling of 21,919 articles how Breitbart established itself as a media outlet between the extreme far-right and mainstream right by both covering more extreme and more classic conservative topics. We show through time series clustering how Breitbart and Fox News converged in their coverage of Islam and immigration. Finally, we show through hyperlink analysis that the connection between the far-right and the mainstream right is mostly one-sided; while the alternative outlets link to more established ones, the established outlets mostly ignore the outlets from the far-right.