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From its start, the so-called Islamic State of Iraq and the Levant (ISIL/ISIS) has been successfully exploiting social media networks, most notoriously Twitter, to promote its propaganda and recruit new members, resulting in thousands of social media users adopting a pro-ISIS stance every year. Automatic identification of pro-ISIS users on social media has, thus, become the centre of interest for various governmental and research organisations. In this paper we propose a semantic graph-based approach for radicalisation detection on Twitter. Unlike previous works, which mainly rely on the lexical representation of the content published by Twitter users, our approach extracts and makes use of the underlying semantics of words exhibited by these users to identify their pro/anti-ISIS stances. Our results show that classifiers trained from semantic features outperform those trained from lexical, sentiment, topic and network features by 7.8% on average F1-measure.

The arrest of two female would-be suicide bombers in Jakarta in December 2016 shows the desire of Indonesian women for a more active role in violent extremism. It may be a reflection of the pro-ISIS movement’s weakness that male leaders are more willing to oblige them than in the past, but the initiative has come from the women. Indonesian women’s increasing willingness to organise social media groups, set up fund-raising charities and provide various forms of logistical support for the pro-ISIS movement shows that this is not just men exploiting vulnerable women – though that also takes place – but involves women eager to be recognised as fighters in their own right.

This paper is a review of how information and insight can be drawn from open social media sources. It focuses on the specific research techniques that have emerged, the capabilities they provide, the possible insights they offer, and the ethical and legal questions they raise. The relevance and value of these techniques are considered for the purpose of maintaining public safety by preventing, pursuing, protecting and preparing against terrorism.

This work examines the intersections of subcultural theories and radicalization theories from terrorism studies to identify how they may be improved through integration. To date there have been almost no efforts to merge these frameworks, though terrorism shares common characteristics of deviant subcultures. Both are driven by ideologies that are in opposition to that of their targets. We focus particularly on the process of online radicalization to assess how subcultural research in online environments may inform the process of enculturation into a terrorist belief system. We conclude by discussing the implications of this expansion for research on terrorism and subcultures.

Using a dataset of over 1.9 million messages posted on Twitter by about 25,000 ISIS members, we explore how ISIS makes use of social media to spread its propaganda and to recruit militants from the Arab world and across the globe. By distinguishing between violence-driven, theological, and sectarian content, we trace the connection between online rhetoric and key events on the ground. To the best of our knowledge, ours is one of the first studies to focus on Arabic content, while most literature focuses on English content. Our findings yield new important insights about how social media is used by radical militant groups to target the Arab-speaking world, and reveal important patterns in their propaganda efforts.

Weeks after its capture of Mosul in 2014, the Islamic State set about transforming its strategic trajectory. Through an avalanche of media products, it worked to aggressively insert itself into the global public discourse and, in turn, popularise its brand, polarise adversary populations and drive rivals into the ideological side-lines. This research paper presents new, empirical insight into this troubling phenomenon, which has set a benchmark for insurgent strategic communications the world over. Comprising the translation and analysis of a 55-page document compiled and published by the Islamic State in 2016, it offers a unique window into the mind-set of Abu Bakr al-Baghdadi’s propagandists.