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Many states and authorities around the world keep an open eye on activity over social media sites (which are considered nowadays as one of the main platforms exercising freedom of opinion and expression) and have dealt with its users with a sense of caution and suspicion. In an effort to censor materials that may threaten them, some authorities have used arrest, interrogation, prosecution and even physical abuse against some users.

This approach has also lead to the banning of certain social media sites for periods or permanently in certain cases. Similarly, this practice of persecuting journalists and activists for their views and material shared on social media platforms has been rampant in Palestine, especially with the widespread use of social media in recent years.

According to the latest statistics of last year 2015, according to a report released through “Social Studio” project initiated by “Concepts” company, to document the status quo of social media in Palestine, results showed that the rate of internet users in Palestine amounted to 50%, furthermore, results also showed that social media users in Palestine amounted to 37%, while the number of “Facebook” users in West Bank and Gaza Strip amounted to 1,780,000 users , in addition to 170 thousand users in Jerusalem chose Arabic language to use Facebook2 ; considered to be as the most prevalent and common social media used in Palestine.

To inform the discussion, the paper draws on the debates that have surrounded the U.K. ‘Encouragement of Terrorism’ criminal offence. Created by the Terrorism Act 2006, and recently amended by the Counter-Terrorism and Border Security Act 2019, this offence has proved controversial from its inception for two principal reasons. First, the offence expressly encompasses both direct and indirect encouragement. Critics have argued that the concept of indirect encouragement is too nebulous and gives the offence too wide a scope. Second, the framing of the offence focuses not on the purpose of the speaker, but on whether the potential effect of the statement is to encourage terrorism.

Islamic State relies heavily on the recruitment of foreign fighters. We examine this recruitment from an
organizational perspective. We analyze how the process of recruitment of foreigners shapes the adverse selection
problem affecting the dissident groups that they join. We also examine the different mechanisms used to
maintain the allegiance and compliance of foreigners as opposed to indigenous recruits. More broadly, we
analyze how the recruitment of foreign fighters affects the organization. Foreign fighters and local recruits exhibit
significant differences in recruitment patterns and motivations for joining IS. This could create problems for the
organization. Evidence of such strife, however, is not discernible. Given the information at hand, IS appears to be
effectively managing the mix of foreign and local recruits.

VOX-Pol Blog post.

This article maps mechanisms by which online social media activities may contribute to right-wing political violence. High-impact studies on the wave of right-wing and racist violence in the 1990s and early 2000s established that mass media discourse on immigrants and previous violent incidents had a significant influence on the prevalence of radical right violence. This link was captured by Koopmans’s and Olzak’s notion of discursive opportunities. However, this was before the dominance of online social networks and social media, which changed the media landscape radically. We argue for broadening and refining the operationalization of the concept of discursive opportunities in social movement studies as well as including in our theoretical models new mechanisms brought about by the new online media. In relation to radical right and anti-immigrant mobilizations in Sweden in the 2010s, we elaborate and exemplify three mechanisms through which activities on social media may affect the incidence of violence: a) having an increasingly co-produced discursive opportunity structure, b) making inter-group dynamics in movement groups and networks trans-local, and c) sharing (rare) practical information and co-ordinating activities.