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The Redirect Method​ uses Adwords targeting tools and curated YouTube videos uploaded by people all around the world to confront online radicalization. It focuses on the slice of ISIS’ audience that is most susceptible to its messaging, and redirects them towards curated YouTube videos debunking ISIS recruiting themes. This open methodology was developed from interviews with ISIS defectors, respects users’ privacy and can be deployed to tackle other types of violent recruiting discourses online.

Dounia Mahlouly puts to task online radicalisation by understanding it as a goal to create transnational audiences, using a comparative approach to discuss the cases of europe, the mena region and Southeast asia.

Public interest and policy debates surrounding the role of the Internet in terrorist activities is increasing. Criminology has said very little on the matter. By using a unique data set of 223 convicted United Kingdom–based terrorists, this article focuses on how they used the Internet in the commission of their crimes. As most samples of terrorist offenders vary in terms of capabilities (lone-actor vs. group offenders) and criminal sophistication (improvised explosive devices vs. stabbings), we tested whether the affordances they sought from the Internet significantly differed. The results suggest that extreme-right-wing individuals, those who planned an attack (as opposed to merely providing material support), conducted a lethal attack, committed an improvised explosive device (IED) attack, committed an armed assault, acted within a cell, attempted to recruit others, and engaged in non-virtual network activities and non-virtual place interactions were significantly more likely to learn online compared with those who did not engage in these behaviours. Those undertaking unarmed assaults were significantly less likely to display online learning. The results also suggested that extreme-right-wing individuals who perpetrated an IED attack, associated with a wider network, attempted to recruit others, and engaged in non-virtual network activities and non-virtual place interactions were significantly more likely to communicate online with co-ideologues.

This article is a revised and updated version of the 2015 VOX-Pol report ‘What are the Roles of the Internet In Terrorism? Measuring Online Behaviors of Convicted UK Terrorists.’

Seit Beginn des 21. Jahrhunderts besteht innerhalb der sozialwissenschaftlichen Forschung der Konsens, dass die technologischen Möglichkeiten des Internets von vitaler Bedeutung für den islamistischen Terrorismus sind (Corman 2011; Cornish& Lindley-French&Yorke 2011; Fink&Barclay 2013). Verschiedene Studien bewerten die Existenz des Internets gar als Voraussetzung dafür, dass eine terroristische Organisation wie Al Qaida bereits länger als 20 Jahre existiert, während empirisch betrachtet terroristische Gruppen durchschnittlich weniger als ein Jahr lang bestehen (Archetti 2015; Theohary&Rollins 2011). Ebenso unbestritten ist, dass der „Islamische Staat“ (IS) ohne die Existenz des Internets und der sozialen Medien nicht solch dramatisch viele europäische und westliche Anhänger für seinen Jihad in Syrien und im Irak und für terroristische Anschläge in westlichen Staaten hätte gewinnen können (Goertz 2016; Brooking 2015).

Some scholars and others are sceptical of a significant role for the Internet in processes of violent radicalisation. There is increasing concern on the part of other scholars, and increasingly also policymakers and publics, that easy availability of violent extremist content online may have violent radicalising effects. This article identifies a number of core questions regarding the interaction of violent extremism and terrorism and the Internet, particularly social media, that have yet to be adequately addressed and supplies a series of six follow-up suggestions, flowing from these questions, for progressing research in this area. These suggestions relate to (1) widening the range of types of violent online extremism being studied beyond violent jihadis; (2) engaging in more comparative research, not just across ideologies, but also groups, countries, languages, and social media platforms; (3) deepening our analyses to include interviewing and virtual ethnographic approaches; (4) up-scaling or improving our capacity to undertake “big data” collection and analysis; (5) outreaching beyond terrorism studies to become acquainted with, for example, the Internet Studies literature and engaging in interdisciplinary research with, for example, computer scientists; and (6) paying more attention to gender as a factor in violent online extremism. This research was produced with the aid of VOX-Pol Research Mobility Programme funding and supervision by VOX-Pol colleagues at Dublin City University.

In this article, the authors theorize the communicative logic of ISIS online death videos—from the burning and shooting of individual hostages to mass battleground executions. Drawing on Adriana Cavarero’s reflections on contemporary violence, they demonstrate how ISIS’ digital spectacles of the annihilated body confront Western viewers with horror— or rather with different “regimes of horrorism” (grotesque, abject and sublime horror). These spectacles of horror, the authors argue, mix Western with Islamic aesthetic practices and secular with religious moral claims so as to challenge dominant hierarchies of grievability (who is worthy of our grief) and norms of subjectivity. In so doing, the authors conclude, ISIS introduces into global spaces of publicity a “spectacular thanatopolitics”—a novel form of thanatopolitics that brings the spectacle of the savaged body, banished from display since the 19th century, back to the public stage, thereby turning the pursuit of death into the new norm of heroic subjectivity.