Online Library

Managing external communication has proven an increasingly significant concern to Lebanese Hizb’allah. The nature of how Hizb’allah conducts its external communication is the subject of the present report. It is argued that the organisation relies on a sophisticated strategy that enables it to address a variety of target groups efficiently with differentiated aspects of its particular ideologically informed message, using the particular media platform best suited for this purpose. In doing so, the communication serves two main objectives: First, to disseminate aspects of the organisation’s religiously informed world-view, ideology, values, motives and moral codes; and secondly, to conduct psychological warfare against its enemies. The report falls into three parts. First, the versatility and comprehensiveness of the external and internal media used by Hizb’allah are outlined. The versatility others Hizb’allah an opportunity to convey its message flexibly to audiences on a local, national, regional and international basis, while simultaneously being able to diferentiate its message. In the second part, attention is turned to the content of Hizb’allah’s communication, all of which is permeated by a clear ideological agenda. Two ideological tenets serve as a minimal ideological structure on which additional ideological layers are added, depending on who is being addressed. e two primary tenets are an antagonistic world-view and the primacy of resistance, epitomizing armed resistance. Thirdly, it is shown how Hizb’allah employs differences in foci, rhetoric and media organisation to convey different layers of its ideological package depending on which group is at the receiving end of the special media being utilised.

This article examines the role of the Islamic State of Iraq and Syria’s (ISIS’s) beheading videos in the United Kingdom and the United States. These videos are highly illustrative demonstrations of the importance of visual imagery and visual media in contemporary warfare. By functioning as evidence in a political discourse constituting ISIS as an imminent, exceptional threat to the West, the videos have played an important role in the re-framing of the conflict in Iraq and Syria from a humanitarian crisis requiring a humanitarian response to a national security issue requiring a military response and intensified counterterrorism efforts. However, this article seeks to problematize the role and status of ISIS’s beheadings in American and British security discourses by highlighting the depoliticizing aspects of reducing a complicated conflict to a fragmented visual icon. The article concludes by emphasizing the need for further attention to how the visibility of war, and the constitution of boundaries between which acts of violence are rendered visible and which are not, shape the political terrain in which decisions about war and peace are produced and legitimized.

The perceived threat of extremist online propaganda has generated a need for countermeasures applicable to large audiences. The dissemination of videos designed to counter violent extremism (CVE videos) is widely discussed. These videos are often described as “counter-narratives,” implying that narrativity is a crucial factor for their effectiveness. Experimental research testing this assumption is rare and direct comparisons of narrativity effects between propaganda and CVE videos are lacking. To fill this gap, we conducted two experiments (one in a laboratory and one online) in which we confronted German participants with different religious affiliations and from various cultural backgrounds (NStudy 1 = 338 and NStudy 2 = 155) with Islamist extremist or right-wing extremist propaganda videos and with corresponding CVE videos. The results confirmed that narrativity (a) increases persuasive processing of propaganda and CVE videos, (b) fosters amplification intentions regarding these videos, and (c) increases attraction to extremists versus counter-activists. Thus, our studies highlight the crucial role of narrativity in both extremist propaganda and video-based CVE approaches.

(Hard)Wired for Terror is divided into two parts. In the first part, (the ‘Roots’ ) we provide a historical, semantic analysis of the concepts of radicalism, extremism and terrorism, and how they are interconnected. Furthermore, a comprehensive overview is presented of the state of the art in which the current radicalization and terrorism research is rooted. We challenge insights from individual-psychological and collective-sociological research and bind them together on a social-communicative dimension. By means of a theoretical blend of Social Movement Theory, Mediatization, and Socio-Epidemiology, we propose a new cyclic model of mediatized terrorism and radicalization. In the second part (the ‘Routes’ ), we present the results of five original empirical studies. Both message-centered and audience-centered analyses were conducted. On the basis of a detailed content analysis, we uncover the moral psychological and theological underpinnings of the ISIS’s worldview. Additionally, survey data of Belgian young adults reveal the ‘effects’ of different forms of Salafi-Jihadist communication artefacts (from beheading videos to terrorist attacks). Ultimately, the dissertation suggests a few policy recommendations with the aim to prevent radicalization and terrorism.

Anecdotal evidence asserts that extremist materials on the internet play a decisive role in radicalization processes. However, due to a structural absence of empirical data in the current literature, it remains uncertain if—and to what extent—online extremist materials radicalize. Therefore, the approach of the study was two-fold. First, we explored what types of online jihadist media are pro-actively sought and consumed by young adults. Second, we investigated if and how active exposure to online jihadist media is related to cognitive radicalization, whilst taking into account one’s moral disengagement, prior involvement in petty crime, and socio-demographics. Cross-sectional data analyses within a sample of Belgian young adults (n = 1872) show that beheading videos—the most violent and radical form of any of the jihadist materials under scrutiny—were most sought online (36%), but were, paradoxically, the least predictive for radicalization. On the contrary, the rather static jihadist magazines were sought by a small minority (10–11%) but were most strongly associated with radicalization. A stepwise linear regression analysis and Structural Equation Model support our hypothesis that the process of cognitive radicalization is a complex, phasic trajectory from actively seeking out extremist materials to sympathies for violent political behaviors.

The current study set out to investigate to what extent ISIS is bolstering its jihadist ideology on a ‘cut-and-paste’ or ‘cherry-picked’ version of Islam in their renowned online propaganda magazine Dabiq. The main objective was to examine in a systematic and quantitative way to what extent ISIS utilizes the Koran in an atomistic, truncated and tailored manner to bolster its religious legitimacy. A total of 15 issues of Dabiq and 700 Koranic references were scrutinized. By means of a quantitative analysis we developed an innovative taxonomy of Koranic chapters and verses (i.e. surahs and ayat, respectively) on the basis of their appearance in Dabiq. Our large-scale data analysis provide consistent empirical evidence for severe decontextualization practices of the Koran in three ways: (1) a thin, Medinan-dominated religious layer, (2) ayah mutilation, and (3) clustered versus exclusive mentions. Limitations and implications for future research, policy makers and CVE initiatives are discussed.