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The Islamic State (ISIS) was uniquely effective among extremist groups in the Middle East at recruiting Westerners. A major way ISIS accomplished this was by adopting Hollywood-style narrative structures for their propaganda videos. In particular, ISIS utilized a heroic martyr narrative, which focuses on an individual’s personal glory and empowerment, in addition to traditional social martyr narratives, which emphasize duty to kindred and religion. The current work presented adult participants (n = 238) video clips from ISIS propaganda which utilized either heroic or social martyr narratives and collected behavioral measures of appeal, narrative transportation, and psychological dispositions (egoism and empathy) associated with attraction to terrorism. Narrative transportation and the interaction between egoism and empathy predicted video recruitment appeal. A subset of adults (n = 80) underwent electroencephalographic (EEG) measurements while watching a subset of the video-clips. Complementary univariate and multivariate techniques characterized spectral power density differences when perceiving the different types of narratives. Heroic videos show increased beta power over frontal sites, and globally increased alpha. In contrast, social narratives showed greater frontal theta, an index of negative feedback and emotion regulation. The results provide strong evidence that ISIS heroic narratives are specifically processed, and appeal to psychological predispositions distinctly from other recruitment narratives.

Content regulation and censorship of social media platforms is increasingly discussed by governments and the platforms themselves. To date, there has been little data-driven analysis of the effects of regulated content deemed inappropriate on online user behavior. We therefore compared Twitter — a popular social media platform that occasionally removes content in violation of its Terms of Service — to Gab — a platform that markets itself as completely unregulated. Launched in mid 2016, Gab is, in practice, dominated by individuals who associate with the “alt right” political movement in the United States. Despite its billing as “The Free Speech Social Network,” Gab users display more extreme social hierarchy and elitism when compared to Twitter. Although the framing of the site welcomes all people, Gab users’ content is more homogeneous, preferentially sharing material from sites traditionally associated with the extremes of American political discourse, especially the far right. Furthermore, many of these sites are associated with state-sponsored propaganda from foreign governments. Finally, we discovered a significant presence of German language posts on Gab, with several topics focusing on German domestic politics, yet sharing significant amounts of content from U.S. and Russian sources. These results indicate possible emergent linkages between domestic politics in European and American far right political movements. Implications for regulation of social media platforms are discussed.

VOX-Pol Blog Post.

Kølvraa’s article focuses on the cultural imaginary of the Scandinavian extreme right by analysing the online presence of the so-called Nordic Resistance Movement. He seeks to show how the cultural imaginaries of this National Socialist organization make use of the Scandinavian Viking heritage in three distinct ways. First, to produce a distinctly Nordic form of National Socialism and thus potentially make this ideology palatable to Nordic publics. Second, to differentiate their racially oriented political project from a wider far-right or populist right concern with the defence of European Christian heritage and/or civilization against Islam. And, third, to thematize and perform a certain hyper-masculine identity, especially in the context of martial and sporting competitions arranged by the organization.

Like no other terroristic organization, the Islamic State anchors forms of direct communication in its communication strategy. Although classical mass media still serve as multipliers in order to spread fear, modern terrorists increasingly focus on social media to address relevant recipients. Spreading their messages via mass media, terroristic communicators have to accept balancing media coverage: the classical media framing. With forms of direct communication however they are able to set own strategic communicator frames and narratives. The question arises whether these messages have different effects on recipients than corresponding media reports. In this article we analyze the effects of different forms of terroristic communication on the recipients’ emotions using an experimental design. The results indicate that strategic communicator frames are able to reinforce negative emotions. However, it could be observed that the recipients’ political knowledge and thematic interest are able to reduce the terrorists’ main target: fear.