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The Syria conflict has been described as the most socially mediated in history, with online social media playing a particularly important role. At the same time, the everchanging landscape of the conflict leads to difficulties in applying analytical approaches taken by other studies of online political activism. Therefore, in this paper, we use an approach that does not require strong prior assumptions or the proposal of an advance hypothesis to analyze Twitter and YouTube activity of a range of protagonists to the conflict, in an attempt to reveal additional insights into the relationships between them. By means of a network representation that combines multiple data views, we uncover communities of accounts falling into four categories that broadly reflect the situation on the ground in Syria. A detailed analysis of selected communities within the antiregime categories is provided, focusing on their central actors, preferred online platforms, and activity surrounding “real world” events. Our findings indicate that social media activity in Syria is considerably more convoluted than reported in many other studies of online political activism, suggesting that alternative analytical approaches can play an important role in this type of scenario.

VOX-Pol’s new report presents findings from the REASSURE (Researcher, Security, Safety, and Resilience) project’s in-depth interviews with 39 online extremism and terrorism researchers. Based at universities, research institutes, and think tanks in Europe and North America, the interviewees studied mainly, albeit not exclusively, far-right and violent jihadist online activity. The report catalogues for the first time the range of harms they have experienced, the lack of formalised systems of care or training, and their reliance therefore on informal support networks to mitigate those harms.

The media and communication strategies of two particular ideologies are focused on herein: right-wing extremists and violent jihadis – albeit an array of others is referred to also (e.g. nationalist-separatists such as the Irish Republican Army (IRA) and violent Islamists such as Hezbollah). Violent jihadists are inspired by Sunni Islamist-Salafism and seek to establish an Islamist society governed by their version of Islamic or Sharia law imposed by violence (Moghadam, 2008). Right-wing extremists may also subscribe to some radical interpretation of religion, but unlike those inspired by radical Islam, many extreme right adherents are not inspired by religious beliefs per se. Instead, what binds these actors is a racially, ethnically, and sexually defined nationalism, which is typically framed in terms of white power and grounded in xenophobic and exclusionary understandings of the perceived threats posed by such groups as non-whites, Jews, Muslims, immigrants, homosexuals, and feminists. Here the state is perceived as an illegitimate power serving the interests of all but the white man and, as such, right-wing extremists are willing to assume both an offensive and defensive stance in the interests of “preserving” their heritage and their “homeland” (Perry & Scrivens, 2016). With regard to the chapter’s structuring, the following sections are ordered chronologically, treating, in turn, early low-tech communication methods or what we term ‘pre-media,’ followed by other relatively low-tech tools, such as print and photocopying. The high-tech tools reviewed are film, radio, and television, followed by the Internet, especially social media.

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Many researchers, practitioners, and policy-makers continue to raise questions about the role of the Internet in facilitating violent extremism and terrorism. A surge in research on this issue notwithstanding, relatively few empirically grounded analyses are yet available. This chapter provides researchers with five key suggestions for progressing knowledge on the role of the Internet in facilitating violent extremism and terrorism so that we may be better placed to determine the significance of online content and activity in the latter going forward. These five suggestions relate to (1) collecting primary data across multiple types of populations; (2) making archives of violent extremist online content accessible for use by researchers and on user-friendly platforms; (3) outreaching beyond terrorism studies to become acquainted with, for example, the Internet studies literature and engaging in interdisciplinary research with, for example, computer scientists; (4) including former extremists in research projects, either as study participants or project collaborators; and (5) drawing connections between the on- and offline worlds of violent extremists.

Terrorist and extremist movements have long exploited mass communications technology in pursuit of their political ends. The advent of the internet offers new opportunities. In response, state counter-measures seek to stem the impact of extreme ideologies by a number of tactics. “Positive” measures refer to those online initiatives that seek to make an impact through digital engagement and education and the provision of counter-narratives. “Negative” measures describe those approaches that advocate for, or result in, the deletion or restriction of violent extremist online content and/or the legal sanctioning of its online purveyors or users. More sanctions-based outcomes arise through discretionary state activity such as warnings and counselling of vulnerable individuals, or through disruptive counter-measures such as bans on the giving of lectures or prohibitions on the entry into the country of speakers or the taking down of extremist internet sites. Other measures step over into criminal justice, as when individuals are prosecuted for collecting materials or information (including typically information downloaded from the internet) or for issuing messages which can be construed as direct or indirect incitements to terrorism. This paper will analyse the responses to extremist uses of the internet, with an emphasis upon legal responses – “online laws”.