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Blogs, often treated as the equivalence of online personal diaries, have become one of the fastest growing types of Web-based media. Everyone is free to express their opinions and emotions very easily through blogs. In the blogosphere, many communities have emerged, which include hate groups and racists that are trying to share their ideology, express their views, or recruit new group members. It is important to analyse these virtual communities, defined based on membership and subscription linkages, in order to monitor for activities that are potentially harmful to society. While many Web mining and network analysis techniques have been used to analyze the content and structure of the Web sites of hate groups on the Internet, these techniques have not been applied to the study of hate groups in blogs. To address this issue, we have proposed a semi-automated approach in this research. The proposed approach consists of four modules, namely blog spider, information extraction, network analysis, and visualization. We applied this approach to identify and analyze a selected set of 28 anti-Blacks hate groups (820 bloggers) on Xanga, one of the most popular blog hosting sites. Our analysis results revealed some interesting demographical and topological characteristics in these groups, and identified at least two large communities on top of the smaller ones. The study also demonstrated the feasibility in applying the proposed approach in the study of hate groups and other related communities in blogs.

This report examines the patchwork of online text‑based instant messaging applications preferred by jihadist and far‑right extremist groups, with a focus on charting their technical affordances and their host companies’ stances on user privacy, security and regulation. To this end, the report analyses six online messaging services (BCM, Gab Chat, Hoop Messenger, Riot.im, Rocket.Chat and TamTam) that have been or may be used in conjunction with Telegram by extremist groups.

VOX-Pol Blog post.

Because social media sites are self-regulating, each site has developed its own community standards, which serve as regulatory tools. However, the processes of content moderation are often unclear, subjective, and discriminatory. Drawing from a series of interviews with individuals in the “Men Are Scum” movement, this article describes the experiences of women who have been censored on Facebook and explores whether self-regulatory processes on this platform are distinctly gendered. It asserts that both explicit censorship (e.g., limited displays of the body) and implicit censorship (e.g., rampant and unchecked hate speech silencing women’s voices) are operatives on Facebook, limiting women’s expressive potentiality. Thus, this article proposes the term “gender-based censorship” as a lens through which to understand women’s experiences on Facebook. These findings help reveal the pitfalls of industry self-regulation in which profit motives are prioritized over the protection of users (especially those who may be marginalized offline).

As a social media platform, Instagram has a strong influence on youth culture, identity, and perceptions of the world, with the application serving not only for youth to follow accounts that are aspirational but also for entertainment and identity building through memes. Meme accounts that are explicitly conservative and that espouse white supremacist, hateful ideology and subsequently, identity, are incredibly prevalent. Media serve as powerful institutions for the socialization of youth, and content on the platform reveals that memes are serving as building blocks of ideological meaning. This study conducted a discourse analysis of the memes and content circulated by the alt-right affiliate movement the ‘Proud Boys,’ which is being sold to young men as a fraternity-like organization to celebrate ‘Western ideals’. Proud Boys operate on an ideology that consists of both symbolic and physical violence, and the popularity of these groups is growing. Using Bourdieu’s work on language as a framework, this article is an exploration to their recruitment and world-building practices on Instagram using memes and will be necessary to understand the movement, and to gain further insight into how memes are being used as propaganda.

Analysis of the construction of the cyberterrorist threat, with the core argument that US media outlets have been significant contributors not just to the dissemination, but to the actual discursive construction of the contemporary cyberterrorist threat and, further, that it is their emphasis on the (imagined) fatal connectivity between virtual networks and physical infrastructures that makes the concept of cyberterror so powerful.