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Drawing from interviews with 39 online extremism and terrorism researchers, this article provides an empirical analysis of these researchers’ experiences with institutional ethics processes. Discussed are the harms that these researchers face in the course of their work, including trolling, doxing, and mental and emotional trauma arising from exposure to terrorist content, which highlight the need for an emphasis on researcher welfare. We find that researcher welfare is a neglected aspect of ethics review processes however, with most interviewees not required to gain ethics approval for their research resulting in very little attention to researcher welfare issues. Interviewees were frustrated with ethics processes, indicating that committees oftentimes lacked the requisite knowledge to make informed ethical decisions. Highlighted by interviewees too was a concern that greater emphasis on researcher welfare could result in blockages to their ‘risky’ research, creating a ‘Catch 22’: interviewees would like more emphasis on their (and colleagues’) welfare and provision of concomitant supports, but feel that increased oversight would make gaining ethics approval for their research more difficult, or even impossible. We offer suggestions for breaking the impasse, including more interactions between ethics committees and researchers; development of tailored guidelines; and more case studies reflecting on ethics processes.

This paper describes and discusses the process of secret communication known as steganography. The argument advanced here is that terrorists are unlikely to be employing digital steganography to facilitate secret intra-group communication as has been claimed. This is because terrorist use of digital steganography is both technically and operationally implausible. The position adopted in this paper is that terrorists are likely to employ low-tech steganography such as semagrams and null ciphers instead.

The increased online presence of jihadists has raised the possibility of individuals being radicalised via the Internet. To date, the study of violent radicalisation has focused on dedicated jihadist websites and forums. This may not be the ideal starting point for such research, as participants in these venues may be described as “already madeup minds”. Crawling a global social networking platform, such as YouTube, on the other hand, has the potential to unearth content and interaction aimed at radicalisation of those with little or no apparent prior interest in violent jihadism. This research explores whether such an approach is indeed fruitful. We collected a large dataset from a group within YouTube that we identified as potentially having a radicalising agenda. We analysed this data using social network analysis and sentiment analysis tools, examining the topics discussed and what the sentiment polarity (positive or negative) is towards these topics. In particular, we focus on gender differences in this group of users, suggesting most extreme and less tolerant views among female users.

The acceleration of the historical tempo and the move from hierarchical to networked conceptions of power is disintegrating the mechanisms of control and political representation at the disposal of the state. The upshot of this is that ‘resistance confronts domination, empowerment reacts against powerlessness, and alternative projects challenge the logic embedded in the new global order’ (Castells 1997, 69). These reactions and mobilisations, often take ‘unusual formats and proceed through unexpected ways’ (Castells 1997, 69). This chapter deals with one such alternative project. It is a preliminary empirical analysis of the adoption by the Lebanese-based terrorist group Hizbollah (Party of God) of a strategy of cybercortical warfare. In his introduction to the Vintage edition of Covering Islam (1997), Edward Said refers to the ‘information wars that have gone on since 1948 around the whole question of the Middle East’ (p. xxi). He is particularly concerned with the way in which Hizbollah ‘who identify themselves and are perceived locally as resistance fighters’ are ‘commonly referred to in the American media as terrorists’ (p. xiii). Hizbollah are one of a number of groups that have utilized the Internet ‘to produce and articulate a conscious and forceful self-image’ (Said: 66) of themselves not as terrorists, but as resistance fighters and statesmen. The major focus of this chapter is the way in which Hizbollah have wielded the Internet as a weapon in their information war. As will be demonstrated, the group’s collection of Web sites is targeted not at Lebanese or Palestinian audiences, but at the Israeli population and global publics. For this reason, the chapter represents a case study of the possibilities of the new technology, discussed and defined by this chapter as ‘cybercortical warfare’.

Chapter “Cyberterrorism: hype and reality” in book: Armistead, Leigh, (ed.) Information warfare: separating hype from reality

Chapter, “Cyberterrorism: media myth or clear and present danger?” in book: Irwin, Jones, (ed.) War and virtual war: the challenges to communities.