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This article presents a systematic linguistic approach to mapping gender differences in the formulation and practice of right-wing ideology. We conducted a set of content- and text-analytical analyses on a 52,760 words corpus from a female-only subforum, dubbed LOTIES (Ladies of the Invisible Empire), compared with a matching corpus of 1.793 million words from a male-only subforum of the Ku Klux Klan’s primary website. Using a combination of computational and noncomputational linguistic methods, we show that the wholesome and avowedly prosocial discourse of the female forum is a gateway to Klan activity and, ultimately, to the Klan’s ideology through a fear-based “all means are necessary” mindset and violent sentiments. The findings also suggest that the female forum’s porousness and emphasis on inclusion and homogeneity may have facilitated the spontaneous “mutation” of the traditional KKK ideology into a generic Far-Right ideology that enjoys broad consensus. Rhetorically, this generic right-wing ideology downplays overt racial and violent elements and eschews theological controversies by relating to Christianity instrumentally as a cultural heritage rather than a religion in the metaphysical sense of the word.

This document reports findings from a Rapid Evidence Assessment conducted on the role of mass and social media during and after terrorist events. It is designed to bring together and synthesize insights and evidence from the available published research literature to inform future policy and practice development. By promoting understanding of how different forms of mediated communication shape what happens in the aftermath of terror events, the work seeks to reflect changes in both the conduct of terrorism and the contemporary information environment. In particular, the spread of social media has had disruptive and transformative impacts upon press and broadcast journalism, and the ways
that terrorist violence is performed.

The role of the internet in radicalizing individuals to extremist action is much discussed but remains conceptually and empirically unclear. Here we consider right-wing and jihadist use of the Internet – who posts what and where. We focus on extremist content related to radicalization to violent action, and argue that victim videos and jihad videos are particularly powerful in moving individuals to radical action. We interpret these two kinds of video as complementary parts of the kind of mobilization frame studied by social movement theorists. Finally we consider various kinds of government effort to control extremist content on the Internet.