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Certain studies of social conflicts and geopolitical processes through online social networks entail qualitative analysis. One such issue is the tension between Western and Muslim societies. We introduce computer-assisted qualitative sentiment analysis for the inquiry and extraction of varied sentiments. The analysis explores the prevalent meanings of the term jihad through discussions of Muslims and non-Muslims in the online public sphere. After examining 4,630 Facebook comments and replies, our examination leads to a holistic mapping that details “peaceful,” “moderate,” and “radical” opinions regarding jihad, which is an integral institution of the Muslim world. Through this method, we suggest a “Muslim–non-Muslim tension indicator,” which can be used in a range of political analyses.

The concept of creating counter-narratives in order to push back against extremist recruitment and propaganda has become well established in recent years. In practice, however, it has proven difficult to curate this content in a systematic way, target it toward at risk audiences, and – most importantly – measure constructive impact on their behaviour. Over the past few years, the Institute for Strategic Dialogue (ISD) has developed research and pilot studies conducted with the Against Violent Extremism (AVE) network of former extremists and survivors of extremism that it manages. This research has been conducted in order to test and improve methodologies that help optimise the impact of counternarrative campaigns. This report outlines the key findings and results of three counter-narrative campaign pilot projects curated through the AVE network in coordination with Jigsaw and with additional in-kind assistance or financial support from Facebook and Twitter. Although some details and figures have been omitted for security purposes, the results of the study are presented in full.

Identifying and profiling threat actors are high priority tasks for a number of governmental organizations. These threat actors may operate actively, using the Internet to promote propaganda, recruit new members, or exert command and control over their networks. Alternatively, threat actors may operate passively, demonstrating operational security awareness online while using their Internet presence to gather information they need to pose an offline physical threat. This paper presents a flexible new prototype system that allows analysts to automatically detect, monitor and characterize threat actors and their networks using publicly available information. The proposed prototype system fills a need in the intelligence community for a capability to automate manual construction and analysis of online threat networks. Leveraging graph sampling approaches, we perform targeted data collection of extremist social media accounts and their networks. We design and incorporate new algorithms for role classification and radicalization detection using insights from social science literature of extremism. Additionally, we develop and implement analytics to facilitate monitoring the dynamic social networks over time. The prototype also incorporates several novel machine learning algorithms for threat actor discovery and characterization, such as classification of user posts into discourse categories, user post summaries and gender prediction.

Drawing from ethnographic and documentary data, this article examines the character of the social spaces that white power movement (WPM) activists create on the Internet and the linkages to their real world activism. Specifically, we explain how white power activists use cyberspace as a free space to create and sustain movement culture and coordinate collective action. The WPM’s cyberpresence intersects with and enhances their real world activities by offering multiple opportunities for access and coordination. Virtual contact with the WPM community offers members social support, companionship, and a sense of belonging to a community of Aryan believers. We argue that real and virtual spaces are not completely separate spheres but rather closely inter-twined. Consequently, virtual spaces provide an opportunity to parallel and extend the type of interaction present in real world free spaces that are so critical to nurturing and sustaining white power movement culture. Cyberspace is being used to connect all sorts of people, yet the character of those connections is unclear. Some observers argue that cyberspace is a new place of assembly where real world social communities can be established, sustained, or renewed as virtual communities. In The Virtual Community (1993), Howard Rheingold argues the Intemet introduced a new form of community that can help bring people together on-line around shared values and interests, and create ties of support that extend their real world collective interaction. Sherry Turkle (1995:267), a pioneer in studies of identity and interaction on the Intemet, claims that the virtual realm offers “a dramatic Please direct correspondence to Pete Simi,. We want to thank editors Dobratz and Waldner and the anonymous JPMS reviewers for their helpful suggestions on earlier drafts of this article.

The Internet’s unprecedented global reach and scope combined with the difficulty in monitoring and tracing communications make the Internet a prime tool for extremists and terrorists. The Simon Wiesenthal Center has been monitoring these developments for nearly two decades through our Digital Terrorism and Hate Project. Our findings reveal that as the Internet has grown, the escalation of extremist sites has kept pace in number and in technological sophistication.

VOX-Pol Blog post.