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The internet plays a contributory role in radicalisation, but is only one of a number of mechanisms currently deployed to win recruits to global jihad. Technical regulation of online content is difficult and may be counter-productive, driving forums deeper underground or alienating users. Tim Stevens argues that adopting a social approach that educates and empowers online communities could have more success.

Previous studies on the alt-right, a far-right movement based online, focus on its rise in Western countries. Alt-right communities have emerged more publicly in recent years and have contributed to strengthening overt expressions of hate. Such studies, however, have rarely focused on the alt-right beyond Western countries. It is critical to delve into alt-right communities in other parts of the world in order to understand the institutionalized hate of contemporary digital mediascapes. From an online textual analysis, the current study traces the developmental process of Ilbe, a representative alt-right group of Korea: its transition from a digital storehouse for provocative jokes to an influential alt-right group, and finally, to a virtual hideout where people express their hatred toward others, putting aside its far-right ideology. In doing so, the current study investigates how this alt-right group shares significant characteristics of digital media culture and develop them in its own fashion. This research contributes to understanding Asian Internet histories, including an exploration of the alt-right community and its online culture of hate. Moreover, this study demonstrates how such a trend in digital media culture influences the larger society.

The self-proclaimed Islamic State of Iraq and Syria (Daesh) employs a complex online media strategy to recruit targeted demographics. Its success has exacerbated conflicts in Syria, Iraq, Libya, and elsewhere, and has become a concern for the international community. The Carter Center (the Center) is working to counter Daesh’s recruitment propaganda efforts by undertaking in-depth analysis of its recruitment media, including video, print and social media. This report examines the use of Qur’anic verses in 256 of
Daesh’s propaganda videos. The use of these verses in Daesh propaganda are analyzed by frequency, partial or full ayahs, and whether they are Madani or Makki. By examining Daesh’s manipulation of the Qur’anic text to claim religious legitimacy, this analysis can serve as a resource for religious and community leaders’ understanding of Daesh’s recruitment strategies. This is imperative for effective counter-messaging and rejecting Daesh’s misinterpretation of the Qur’an to justify political violence.

Countering Al Qaeda and other terrorist groups’ use of the Internet for both organizational purposes and the dissemination of radical propaganda has frequently been conceptualized in terms of a war in a virtual space. This assumption has led to a distorted understanding of how the Internet is relevant to terrorism, and what methods are appropriate for addressing this. In particular, it has led to an overemphasis on action by governments ‘on’ the Internet. This entails moving the ‘fight’ into a terrain in which it cannot easily be won. Better strategies for counteracting the benefits terrorists draw from the Internet might proceed from instead drawing on governments’ overwhelmingly greater power over matter and physical space, and their ability to shape agendas across the complete spectrum of media.

Since the declaration of the Caliphate in 2014, the Islamic State became a prominent protagonism of contemporary political debate, especially for its unprecedented media flow. Moving from an already vast literature on the topic, the chapter will analyze the video-testaments produced by IS as an internal propaganda format, able to build a sense of community between the fighters and to inspire new generations to join the jihadi effort. After connecting this visual practice with its immediate predecessor (al-Qaeda martyrs’ video-testaments), the chapter will provide an in-depth analysis of these videos, stressing the role of memory and inspiration, as well as their ability to produce a certain narrative of what it means to be a true Muslim.

U.K. Metropolitan Police Counter-Terrorism Internet Referral Unit (CTIRU) Case Officers (COs) are tasked with identifying, and facilitating the removal of material that breaches the Terrorism Act 2006. COs are extensively and repeatedly exposed to material deemed illegal and harmful (including but not restricted to graphic terrorist and non-terrorist material). However, there is little research on the impact of this work, or how COs manage and mitigate the risks of their roles. Semi-structured interviews reveal the adaptive coping mechanisms that promote good perceived health and wellbeing in CTIRU, as well as areas of concern and improvement.