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VOX-Pol Blog Post.

Video platforms such as YouTube provide an environment where the blurred duality between content dissemination and creation facilitates the generation of social networks. Research into online violent extremist environments has often noted the prominence of video-sharing platforms as a means of distributing propaganda and cultivating social networks for purposes of recruitment. This paper draws from the study of emotion to examine three videos and associated comments that had high engagement, understood as the frequency of interactions, likes/upvotes and reposts in a given social network, in a right-wing extremist online milieu. This analysis highlights the important role emotions play in generating social connectedness and ultimately engagement and recruitment into online right-wing extremist milieus. Understanding the significance of emotions in online violent extremist video content can help to identify opportunities for moderation and/or the construction of alternative narratives.

Video platforms such as YouTube provide an environment where the blurred duality between content dissemination and creation facilitates the generation of social networks. Research into online violent extremist environments has often noted the prominence of video-sharing platforms as a means of distributing propaganda and cultivating social networks for purposes of recruitment. This paper draws from the study of emotion to examine three videos and associated comments that had high engagement, understood as the frequency of interactions, likes/upvotes and reposts in a given social network, in a right-wing extremist online milieu. This analysis highlights the important role emotions play in generating social connectedness and ultimately engagement and recruitment into online right-wing extremist milieus. Understanding the significance of emotions in online violent extremist video content can help to identify opportunities for moderation and/or the construction of alternative narratives.

The current foreign fighter problem has received significant global media attention. Why and how do individuals from relatively affluent Western countries travel to poor and war torn countries to fight in a foreign war? How do social media and the internet impact the process? Ultimately, fighting in a foreign war requires the will and ability to participate, which in turn requires that an individual overcome significant psychological and physical barriers. The process of overcoming these participation barriers and thus the process of becoming a foreign fighter, hinges on four key factors: transnational ideology, close-knit social groups, and transnational resource networks, and a foreign sponsor facilitates the process by integrating the other three factors. Prior to social media and the internet, this process worked through local networks with face-to-face interaction. With the spread of social media and the internet, these networks and interactions have become increasingly global and virtual, increasing audience numbers but also increasing state ability to intervene. Analyzing globalization’s impact, including what has changed and what has stayed the same, is important to understanding the foreign fighter phenomenon both now and in the future.

This report maps the ecosystem of the burgeoning
‘new’ extreme right across Europe and the US, which is
characterised by its international outlook, technological
sophistication, and overtures to groups outside of the
traditional recruitment pool for the extreme-right. This
movement is marked by its opportunistic pragmatism,
seeing movements which hold seemingly contradictory
ideologies share a bed for the sake of achieving
common goals. It examines points of connectivity
and collaboration between disparate groups and
assesses the interplay between different extreme-right
movements, key influencers and subcultures both
online and offline.

Extant literature on White Nationalism illustrates the myriad of social issues members of this racialist extremist group presently recognize as threatening the continuation of the white race and the preservation of white heritage (Swain 2002). One of these threats includes the high incidences of black-on-white violent crime within the United States. The March 2008 murder of UNC student body president Eve Carson, a 22-year-old white woman, by two young black males elicited heated discussion among White Nationalists. This paper analyzes, via content analysis, the thematic discourse surrounding Carson’s homicide among White Nationalists on two popular White Nationalist websites. Functionalist theory guides this investigation in the attempt to illustrate how White Nationalists use scientific theories of criminality and government crime statistics as tools for justifying their racist beliefs. Also, this study intended to answer whether or not Carson’s murder prompted an increase in online membership on the two websites used for the analysis. Moreover, this study sought to unearth thematic discourse which involved attacking whites who do not subscribe to White Nationalism; Eve Carson as either a sacred or profane symbol of whiteness; criticism of government policies, media, and the criminal justice system; evoking fear within the White Nationalist community; and calls for white solidarity and action. This analysis suggests that White Nationalists primarily used Carson’s death as an opportunity to attack whites who do not subscribe to White Nationalist beliefs.