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This article is concerned with identifying the ideological and techno-material parameters that inform Facebook’s approach to racism and racist contents. The analysis aims to contribute to studies of digital racism by showing Facebook’s ideological position on racism and identifying its implications. To understand Facebook’s approach to racism, the article deconstructs its governance structures, locating racism as a sub-category of hate speech. The key findings show that Facebook adopts a post-racial, race-blind approach that does not consider history and material differences, while its main focus is on enforcement, data, and efficiency. In making sense of these findings, we argue that Facebook’s content governance turns hate speech from a question of ethics, politics, and justice into a technical and logistical problem. Secondly, it socializes users into developing behaviors/contents that adapt to race-blindness, leading to the circulation of a kind of flexible racism. Finally, it spreads this approach from Silicon Valley to the rest of the world.

VOX-Pol Blog post.

This paper investigates one sub-topic within a right-wing extremist (RWE) movement in India – love jihad, a conspiracy created by Hindutva nationalists alleging that Muslims forcefully convert Hindu women to Islam with allurements of love. Love jihad narratives and digital dissemination tactics serve a nation-building, patriarchal and vote-seeking function for the nationalist Bharatiya Janata Party (BJP). The BJP and allied nationalist and media organisations have led many anti-love jihad campaigns. However, this study investigates how ­non-elite – ordinary – social media users construct love jihad discourse through a discourse analysis of 188 sub-sampled tweets from February to October 2023. The analysis finds relative congruence in how non-elites, elites, media and nationalist organisations frame love jihad. The invoked themes – Muslim exclusionism, patriarchy, nationalism and post-truth politics – are cross-cutting and mutually reinforcing but can also be categorised based on which appears at the forefront. I use this organisation to highlight novel frames within each theme and their implicit and explicit cross-cutting dimensions. Finally, these findings can be situated in broader discussions around the connection between populism and post-truth politics, and call for reconceptualising online social movements.

Amid mounting death tolls in Iraq, Syria, and Yemen, sectarian discourse is
on the rise across the Arab world—particularly in the online sphere, where
extremist voices are amplified and violent imagery and rhetoric spreads rapidly.
Despite this, social media also provides a space for cross-sectarian discourse
and activism. Analysis of over 7 million Arabic tweets from February to August
2015 suggests that violent events and social network structures play key roles
in the transmission of this sectarian and countersectarian rhetoric on Twitter.

VOX-Pol Blog post.

This paper considers American strategies for countering ISIS social media, focusing on notions of narrative and rational debate in the Web 2.0 era. In addition to chronicling an evolution in American governmental ideas about the online public sphere, the paper looks specifically at the work of Al-Tamimi, an open source journalist who verifies and catalogues original ISIS documentation. Using both textual analyses and long-form interviews with Al-Tamimi as evidence, the paper argues that Al-Tamimi’s archival work serves to disrupt emotionally driven, logically questionable narratives about ISIS, whether they emerge from the group itself or its Western opponents.