Online Library

VOX-Pol Blog post.

This paper explores the problem of deception in online terrorism research. While conducting research into the growing phenomenon of female migration to Islamic State-held territory by Western females, we began following a Twitter account exhibiting suspicious activity. The account owner–believed to be a Canadian teenage female–indicated interest in learning more about joining the IS. We tracked this account for three weeks in order to discover more information about its activities and thus to develop a set of key indicators that might help predict future migration risk. We subsequently learned it was a fake account (‘sock puppet’) established to fool IS recruiters. The operation of such ruses and the problems they create is discussed here.

Research on the digital and online environment poses several ethical questions that are new or, at least, newly pressing, especially in relation to youth. Established ethical practices require that research have integrity, quality, transparency, and impartiality. They also stipulate that risks to the researcher, institution, data, and participants should be anticipated and addressed. But difficulties arise when applying these to an environment in which the online and offline intersect in shifting ways. This paper discusses some real-life “digital dilemmas” to identify the emerging consensus among researchers. We note the 2012 guidelines by the Association of Internet Researchers, which advocates for ethical pluralism, for minimizing harm, and for the responsibility of the researcher where codes are insufficient.
As a point of contrast, we evaluate Markham’s (2012) radical argument for data fabrication
as and ethical practice. In reflecting on how researchers of the digital media practices of youth resolve their dilemmas in practice, we take up Markham’s challenge of identifying evolving practice, including researchers’ workarounds, but we eschew her solution of fabrication. Instead, we support the emerging consensus that while rich data are increasingly available for collection, they should not always be fully used or even retained in order to protect human subjects in a digital world in which future possible uses of data exceed the control of the researcher who collected them.

We are on the cusp of a “Big Data” Revolution, in which increasingly large datasets are mined for important predictions and often surprising insights. The predictions and decisions this revolution will enable will transform our society in ways comparable to the Industrial Revolution. We are now at a critical moment; big data uses today will be sticky and will settle both default norms and public notions of what is “no big deal” regarding big data predictions for years to come.
This paper argues that big data, broadly defined, is producing increased powers of institutional awareness and power that require the development of a Big Data Ethics. We are building a new digital society, and the values we build or fail to build into our new digital structures will define us. Critically, if we fail to balance the human values that we care about, like privacy, confidentiality, transparency, identity and free choice with the compelling uses of big data, our Big Data Society risks abandoning these values for the sake of innovation and expediency.

This book is concerned with the links or relationships between religious radicalism, violent extremism and the Internet.

This study aims only at analysing the dynamics of jihadist radicalisation in Italy. It is not meant to be a study of Islam or of the Italian Muslim community. Rather, it describes a phenomenon that, in Italy as in any other Western country, affects a statistically insignificant percentage of the Muslim population. Throughout Europe, jihadism is a fringe phenomenon, much debated but affecting only a few isolated individuals within largely peaceful Muslim communities.